Tag: Religious Education and Custody

Shucking Child Custody and Freedom of Speech

Constitutional guarantees of freedom of speech and child custody rights are in for a shucking when an Indiana family court modifies a marital settlement agreement. Years after a divorce, one of the parents discovers religion. The parents end up back in court on a petition to modify custody and prohibit a parent from talking about religion.

Going Back To Indiana

The parents of a daughter were divorced in September 2012 after the trial court accepted the parties’ settlement agreement. Pursuant to their agreement, the parties shared joint legal custody of the Child, the Father paid weekly child support, the Mother was the Child’s primary physical custodian, and Father exercised parenting time.

Then in 2022, the Mother filed a petition to modify, asserting a substantial change in circumstances in that she and the Child changed churches, and she and the Child now attend Seymour Christ Temple Apostolic.

Since changing churches, the Child stopped painting her nails and now wears only long skirts. The Child attends church three times a week, on Sunday morning and Sunday evening for services and on Thursday night for youth group.

The Mother admitted the Child was baptized without informing Father until after the baptism occurred. Mother testified she wanted the trial court to modify the parenting time to eliminate the Father’s ability to question the Child’s religion or try to talk the Child into believing that there is no God.

The Father testified he is an agnostic. He denied telling Child “there wasn’t a God” and testified he had not tried to “convince her the church she goes to isn’t something she should be attending. He said he wanted Child to make her own choice about religion.

The judge conducted an in camera interview with Child, and concluded:

The Court finds that [Child] has made an independent well-reasoned decision about her faith, which should be respected and encouraged.

The Court awarded the Mother sole legal custody of the Child, primary physical custody, and ordered that the Father shall not discuss religion with Child. The Father appealed.

Florida Child Custody and Free Speech

I’ve written about free speech in family cases before. Family courts have a lot of power to protect children. Florida courts have to balance a parent’s right of free expression against the state’s parens patriae interest in assuring the well-being of minor children.

In Florida, there have been cases in which a judge prohibited a parent from speaking Spanish to a child. A mother went from primary caregiver to only supervised visits – under the nose of a time-sharing supervisor. The trial judge also allowed her daily telephone calls with her daughter, supervised by the Father, and ordered:

“Under no circumstances shall the Mother speak Spanish to the child.”

The judge was concerned about the Mother’s comments, after the Mother “whisked” the child away from the time-sharing supervisor in an earlier incident and had a “private” conversation with her in a public bathroom. The Mother was also bipolar and convicted of two crimes. The Florida appeals court reversed the restriction. Ordering a parent not to speak Spanish violates the freedom of speech and right to privacy.

Florida law tries to balance the burden placed on the right of free expression essential to the furtherance of the state’s interests in promoting the best interests of children. In other words, in that balancing act, the best interests of children can be a compelling state interest justifying a restraint of a parent’s right of free speech.

“Ope, sorry!”

On appeal, the Father argued the family judge erred when it modified custody based solely on religious beliefs and prohibited him from talking about religion with his Child.

In Indiana “religion” is not one of the statutory factors a trial court must consider when making a decision to modify child custody. Modifying custody based entirely on religion then – even if the Child expressed an interest in participating in religious activities at a church – was not a substantial change in circumstances to justify changing custody.

The appellate court also found the First Amendment of the U.S. Constitution – which prohibit the government from restricting expression because of its message, its ideas, its subject matter, or its content- was also violated.

In this case, the family court judge never found the Father was discussing religion with Child in a way that had a negative impact on her. The Mother testified Child “cries is withdrawn presents with a rash and/or hives, and her face is puffy” after visiting with Father. However, Mother did not specifically attribute Child’s reactions to discussions of religion between Father and Child.

The Mother did not testify about a specific instance during which Father spoke to Child about religion in general, much less a time when Father disparaged Child’s religious views or attempted to persuade Child there was not a God. For his part, the Father testified he never told the Child there was no God. In fact, he wanted the Child to make her own choices about religion.

Even if the Child had reported that Father was disparaging her religious views and telling her there was no God, the trial court’s total prohibition of Father’s right to discuss religion with Child is not narrowly tailored to further the State’s compelling interest in protecting Child’s welfare.

The family court judge’s order totally prohibiting Father from discussing religion with Child violated his right to free speech under the First Amendment. Because the appellate court reversed, it decided it did not need not address whether the order also violated his freedom of religion argument.

The Court of Appeals of Indiana opinion is here.

Child Custody and Transgender Identity

A recent child custody case in Indiana tries to balance the parents’ constitutional rights to free speech and religion against a child’s transgender identity. The state of Indiana removed a child from the parents over how the parents dealt with their child’s transgender identity. Then, the Court of Appeals of Indiana was asked to weigh in.

Custody Transgender Identity

Custody in the Crossroads of America

The case started in May 2021, when the Department of Child Services (“DCS”) received a report alleging that the mother was verbally and emotionally abusing her 16-year-old child by using rude and demeaning language regarding the teen’s transgender identity. As a result, the teenager had thoughts of self-harm.

Ten days later, DCS received a second report alleging both parents were involved in being verbally and emotionally abusive because they do not accept their child’s transgender identity — and the abuse was getting worse.

A case manager investigated, and reported the child had been suffering from an eating disorder. The other findings included that the parents had withdrawn the child from school and DCS was unaware of the intent to enroll the child in a new school; they had discontinued the child’s therapy; the child did not feel mentally and/or emotionally safe , and would be more likely to have thoughts of self-harm and suicide if returned.

DCS filed a petition alleging the child’s physical or mental condition was seriously impaired or seriously endangered due to the parents’ neglect and/or the child’s physical or mental health was seriously endangered due to injury by the parents’ acts or omissions.

The juvenile court issued an order finding that it was in the child’s best interest to be removed from the home due to the parents’ “inability, refusal or neglect to provide shelter, care, and/or supervision at the present time.”

At the close of a subsequent hearing, the court informed the parties that it would leave in place its earlier order prohibiting the parents from discussing the child’s transgender identity during visitation, found the child needed services and therapy, in which the parents were ordered to participate and ordered that the child would remain in the current home or placement with DCS supervision.

The parents appealed, claiming the order was clearly erroneous, violated their constitutional rights to the care, custody and control of their child, and violated their rights to the free exercise of religion and freedom of speech.

Florida Child Custody

I’ve written about child custody and issues involving the constitution before, primarily between the parents. The case in Indiana however, is not between the child’s parents, but between the parents and the State of Indiana.

Other cases can involve disputes between parents over how to handle the social gender transition of a child. In Florida shared parental responsibility is the preferred relationship between parents. In fact, courts are instructed to order parents to share parental responsibility of a child unless it would be detrimental to the child.

Issues relating to a child’s health are major decisions affecting the welfare of a child. When parents cannot agree, the dispute is resolved in court. At the trial, the test applied is the best interests of the child.

Determining the best interests of a child is based on an evaluation of statutory factors, and one equitable catch-all factor, affecting the welfare and interests of the child and the circumstances of the child’s family.

The statute authorizes one parent to have ultimate responsibility for certain decisions. For example, health care is an area of ultimate responsibility a court can award. When a decision on health goes to trial, the court grants one parent ultimate responsibility to make that decision.

Hoosiers or Abusers?

The Court of Appeals rejected the parents’ religious freedom arguments. The Father testified that the parents were not allowed to affirm their child’s transgender identity, or use their child’s preferred pronouns, based on their sincerely held religious beliefs.

But the appellate court found that the order was based on the child’s medical and psychological needs, not on the parents’ disagreement with the child’s transgender identity. Put differently, the child’s removal was not based on the fact the parents didn’t accept the child’s transgender identity, and their future reunification was not contingent on the parents violating their religious beliefs or being forced to affirm the child’s transgender identity.

Accordingly, the order did not impose a substantial burden on their free exercise of religion. Moreover, the appellate panel found that protecting the child’s health and welfare was a compelling interest justifying state action that is contrary to the parents’ religious beliefs.

The Court of Appeals also rejected the parents’ freedom of speech arguments. The trial court recognized that the child’s eating disorder and self-isolation were connected to the discord at home about the child’s transgender identity.

Accordingly, the trial court’s limitation on the parents from discussing the topic directly targets the State’s compelling interest in addressing the child’s eating disorder and psychological health, as opposed to the content of the parents’ speech itself.

The order was found to be narrowly tailored because it restricted the parents from discussing the topic with the child only during visitation. However, the order permitted the topic to be discussed in family therapy.

Limiting the parents to only discussing the issue in family therapy was seen to allow the family to work on conflict management, so that they will eventually be able to safely talk about it outside of therapy. Accordingly, the order restricting conversation of this topic outside of family therapy was a permissible prior restraint.

The Court of Appeals of Indiana opinion is here.

When Divorce Court Rules on Your Religion

When a divorce court rules on your religion of choice, Constitutional issues are reborn. This happens frequently when couples agree to raise their children in a certain religion. In a recent appellate case, after the parents chose Christianity as their religion of choice, an Arizona family judge had to decide whether Mormons were Christian.

Divorce Religion

A Monumental Judgment

A Mother and Father married in November 1999 and had two children. In December 2017, the Mother petitioned for divorce and filed with the divorce decree a parenting plan signed by both parents. The Parenting Plan stated:

Each parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care. Both parents agree that the minor children may be instructed in the Christian faith.

About a year after the divorce, the Father joined The Church of Jesus Christ of Latter-day Saints, and the children occasionally joined him at meetings. After the Mother learned the children were accompanying their Father to a Mormon Church, she moved to enforce the Parenting Plan, claiming the Mormon Church is not Christian under the Parenting Plan.

The family judge held two hearings on the enforcement petition. During the second hearing, the Mother called a youth ministry leader from her church to testify that Father’s Church is not Christian.

After taking the matter under advisement, the judge decided that the Parenting Plan directs that “the Children shall only be instructed in the Christian faith” and that Father’s Church was not “Christian” within the meaning of the Parenting Plan.

The family court judge decided the Father could not take the children to the Father’s Church’s services, that he had violated the Parenting Plan, and awarded the Mother attorney’s fees.

The Father appealed.

Florida Divorce and Religion

I’ve written about the intersection of religion and divorce – especially as it relates to vaccinations. Religion, religious beliefs, and religious practices are not statutory factors Florida courts consider when determining parental responsibility.

Nor is religion an area in which a parent may be granted ultimate responsibility over a child. Instead, the weight religion plays in custody disputes grew over time in various cases.

One of the earliest Florida case in which religion was a factor in deciding parental responsibility restricted one parent from exposing the children to that parent’s religion.

The Mother was a member of The Way International, and the Father introduced evidence that The Way made the Mother an unfit parent. He alleged The Way psychologically brainwashed her, that she had become obsessed, and was neglecting the children. The trial judge awarded custody to the Mother provided that she sever all connections, meetings, tapes, visits, communications, or financial support with The Way, and not subject the children to any of its dogmas.

The Mother appealed the restrictions as a violation of her free exercise of religion. The appellate court agreed, and held the restrictions were unconstitutionally overbroad and expressly restricted the Mother’s free exercise of her religious beliefs and practices.

Following that, and other decisions, Florida courts will not stop a parent from practicing their religion or from influencing the religious training of their child inconsistent with that of the other parent.

When the matter involves the religious training and beliefs of the child, the court generally does not make a decision in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

Road to a Constitutional Victory

On appeal, the first thing the appellate court found was that the trial judge’s ruling was based on the wrong interpretation of the Parenting Plan. The religious-education section of the Parenting Plan unambiguously stated that:

“[e]ach parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care.”

This language, it was held, permitted the Father to take the children to any “place of worship,” be it “Christian” or “non-Christian.” Nothing in the clause explicitly limits or narrows this authority. The family judge was found to have erred to the extent that it found the Parenting Plan did not permit Father to take the children to a church or place of worship of his choice.

But, the appellate court also held that even if the clause expressly constrained the Father’s right the court would have vacated the holding because the court violated the First Amendment of the Constitution when it ruled that a Mormon Church is not Christian.

The appellate court ruled that the divorce judge had to abstain from handling Mother’s claim once it became clear the dispute concerned an ecclesiastical matter.

The Free Exercise and Establishment Clauses of the First Amendment of the United States Constitution, as applied to the states through the Fourteenth Amendment, “preclude civil courts from inquiring into ecclesiastical matters.”

Here, the family court dove right into an ecclesiastical matter by addressing whether the Mormon Church is part of the Christian faith. That very question has long been a matter of theological debate in the United States. A secular court must avoid ruling on such issues to prevent the appearance that government favors one religious view over another.

Although the judge was interpreting the Parenting Plan, the court did not resolve it through neutral principles of law but instead engaged in the exact type of inquiry into church doctrine or belief that the First Amendment prohibits.

For example, at an evidentiary hearing, the trial judge allowed in testimony from a minister to claim that Mormon Church was not part of the Christian faith, and admitted a chart comparing the tenets of the Mormon Church with Christian beliefs. The court’s order specifically found “that Mormonism does not fall within the confines of the Christian faith.”

In reversing, the appellate court ruled that courts are not the appropriate forum to assess whether someone who self-identifies as “Christian” qualifies to use that term. If the trial court’s order could stand, the “harm of such a governmental intrusion into religious affairs would be irreparable.”

A parenting plan’s religious-education provision can be enforced without violating First Amendment principles if the dispute does not require a court to wade into matters of religious debate or dogma.

The Arizona opinion is here.

Canada, COVID, Custody, and Class

The COVID pandemic resulted in a recent child custody case from Canada, which decided between in-person class or remote, online education. The family judge in Ontario found the father in contempt for registering their daughter for in-person class, but then the order took a surprising turn.

Covid Education

Learning the Hard Way

In the Canadian custody case over COVID and classroom learning, the parties lived together from 2009 to 2014, and had a nine-year-old daughter. After their separation, the child timeshared between parents on a week on/week off basis. The parents shared joint custody and equal parenting time.

Importantly, their custody decree also stated that both parties had to agree to a decision concerning the child’s education, and if they disagreed, they would go through mediation before initiating litigation.

Last March, the COVID-19 pandemic impacted in-person education at schools. From July to August, the parties exchanged emails discussing what they should do about the child’s education when the elementary school reopened in September.

The father wanted the child to attend school in person and to take the school bus, while the mother objected. Despite the mother’s opposition, the father registered the child for in-person education and arranged for the child to be transported by bus during his weeks.

The mother asked the court to order their child attend school remotely from home through online learning and that the father be found liable for contempt of court due to his act of unilaterally registering the child for in-person education in violation of the order. The father in turn asked the court to order that the child attend school in person and use the school bus for transportation.

Florida COVID Custody and Class

I’ve written about the custody and education before. In Florida, shared parental responsibility is the preferred relationship between parents. In fact, courts are instructed to order parents to share parental responsibility of a child unless it would be detrimental to the child.

Issues relating to a child’s education are major decisions affecting the welfare of a child. When parents cannot agree, the dispute is resolved in court. At the trial, the test applied is the best interests of the child.

Determining the best interests of a child is based on an evaluation of statutory factors, and one equitable catch-all factor, affecting the welfare and interests of the child and the circumstances of the child’s family.

The statute authorizes one parent to have ultimate responsibility for certain decisions. For example, education is an area of ultimate responsibility a court can award. When a decision on education goes to trial, the court grants one parent ultimate responsibility to make that decision.

Oh Canada!

The Ontario Superior Court of Justice ruled that it was in the child’s best interests to attend the elementary school’s French Immersion Program in person and to be permitted to take the bus for transportation between her father’s house and the school.

“In my view, if schools are open, children should attend unless there is an unacceptable risk to either the child or a member of their household that is created by the fact the child attends the school and may contract the virus,” wrote Justice Mark Shelston for the Superior Court.

Justice Shelston considered a number of factors presented by the parties in determining the child’s best interests. For instance, a doctor’s report indicated that the child was at risk for psychosocial and school difficulties. The doctor recommended that the child have an individual educational plan that would support her needs.

Justice Shelston noted that this plan required the child’s in-person attendance so that she could work closely with the teachers. The child would also benefit from the French social and linguistic milieu provided by in-person attendance.

Though the mother alleged that members of the immediate and extended family, including the child’s grandparents, suffered from underlying chronic medical conditions – which placed them at a heightened risk for severe illness from COVID-19 – Shelston said that there was no medical evidence to support this allegation. Neither was there evidence that the grandparents lived with the child.

As regards the child riding the school bus, Shelston stated that there was no basis to conclude that the child would be at higher risk of contracting COVID-19 when taking the bus.

Though the father was successful with regard to the school issue, the court ordered him to pay the mother’s costs associated with the motion for contempt. The father was held liable for contempt of court because he had registered the child for in-person education and had made school bus arrangements without the mother’s approval, in breach of the 2017 court order to which both parties had consented.

The Law Times News article is here.

Religious Education, Child Custody & Stephens’ Squibs

Choosing between a secular and religious education is a common problem in child custody cases. When two Canadian parents couldn’t decide between a religious or secular school for their son, an Ontario family court judge decided the issue with the force of Niagra Falls.

Custody Educaton

Oh Canada

In one recent case, the father and the mother, who were married then separated, disagreed on the school that their three-year-old child would attend.

The father wanted the child to go to the Thornhill Nursery School and Kindergarten, a secular school, while the mother preferred for the child to go to the Associated Hebrew Schools, a private Jewish school. Both parents were Jewish and were raising their child in the Jewish faith.

The father argued that their son had previously attended the secular school and would benefit from the stability of returning there, that the cost of this school was significantly lower and that the child could have a separate Jewish education on Sundays.

Conversely, the mother argues that she has always remained steadfast in her belief that it is best for Joshua to attend AHS, a private Jewish school.  She alleged that their son is Jewish as are both parents and both sets of grandparents.

Their son was being raised in the Jewish faith. that requiring the child to have a separate Jewish education on Sundays would limit his time with his family and friends, and would result in additional costs.

Florida Education and Child Custody

I’ve written about custody and education issues before. In Florida, shared parental responsibility is the preferred relationship between parents. In fact, courts are instructed to order parents to share parental responsibility of a child unless it would be detrimental to the child.

Issues relating to a child’s education are major decisions affecting the welfare of a child. When parents cannot agree, the dispute is resolved in court. At the trial, the test applied is the best interests of the child.

Determining the best interests of a child is based on an evaluation of statutory factors, and one equitable catch-all factor, affecting the welfare and interests of the child and the circumstances of the child’s family.

The statute authorizes one parent to have ultimate responsibility for certain decisions. For example, education is an area of ultimate responsibility a court can award. When a decision on education goes to trial, the court grants one parent ultimate responsibility to make that decision.

A CN Tower-ing Decision

The Ontario Superior Court of Justice decided that it was in the child’s best interests for his parents to enroll him at the Associated Hebrew Schools.

The Court based its decision on the best interest of the child. The best interest is not merely a label, but required the Ontario family court to consider the child’s needs and circumstances, including, the emotional ties between the child and each family, people involved in the child’s care and upbringing; and the child’s preferences among others.

The family law judge found that both parents agreed that the child should be in school despite the risk of Covid-19 and should be raised as a member of the Jewish faith.

Both schools were adequate educational facilities which have adequately addressed Covid-19 risks.  In terms of geographical proximity neither requires extensive travel and the child will experience change whichever school he attends.

The civil family judge in Canada reasoned the religious school was in the child’s best interest because it offers an academic education, religious instruction and Hebrew during the week.

This was preferable to the father’s request he be enrolled in a supplemental Jewish Program in addition to his secular school. The supplemental Jewish Program would occur on Sundays and parenting time is precious and weekend times are crucial.

The judge also determined that the cost of religious school was not significantly more than the secular for junior kindergarten.  While religious school tuition is $14,185, and secular school is $8,530, the added cost of the weekend supplemental Jewish Program raised the cost goes to $9,530.  And, religious tuition is eligible for a charitable tax receipt making the after-tax cost of tuition considerably lower.

Even when the parents are more closely aligned in their religious beliefs, sharp conflict can still arise over the form that the child’s religious education is to take, regarding religion and co-parenting arrangements.

The Ontario family court decision is available here.

Speaking on Stephens’ Squibs

I always enjoy talking with Eddie Stephens. Not surprisingly, I had a great time on Stephens’ Squibs, his monthly family law continuing legal education seminar where we discussed our recent constitutional victory in the appellate court – one of the rare times a divorce and family law case can turn on a constitutional question.

Episode 4, will be available on demand beginning November 15, 2020.

Learn more here.