Tag: Religious Divorce Sharia

Is A Telephone Marriage Valid

Posted by Ron Kauffman on

After a Husband challenged the validity of his Bangladesh telephone marriage, many brides should be concerned whether their religious marriage is valid. A family judge in Ohio, presiding over the parties’ divorce, recently ruled that their Bangladesh telephone marriage was valid. But, how would an appellate court view it?

Marriage Valid

A Fairy Tale Telephone Wedding

On August 22, 2005, a couple got married during a telephone marriage ceremony, which was conducted over a speaker phone.

At the time of the wedding, husband resided in the United States, wife resided in Bangladesh, and both were citizens of Bangladesh. The Husband traveled to New York and was with friends and relatives during the ceremony. Wife was in Bangladesh with friends and family members and husband’s father.

Also present in Bangladesh was a person who solemnized the marriage and identified himself as an assistant marriage registrar, and a community leader who appeared to sign the marriage register on husband’s behalf as his “pleader.”

Pictures of the marriage ceremony were provided and witnesses said the solemnization was according to Sharia law.

On July 15, 2019, after wife filed for divorce in Ohio, the Husband countered arguing that their marriage was invalid under Bangladesh law. The Husband reasoned that because the marriage was unlawfully registered in violation of the Muslim Marriages & Divorces Registration Act, the marriage was invalid and his Wife was not entitled to spousal support or property rights.

But the Wife countered that under Bangladesh law, an invalid registration would not render an otherwise valid marriage invalid. That’s because it is purely a civil contract, and further, that neither writing nor any religious ceremony is essential to validate a marriage under Bangladesh law.

The trial court disagreed with the Husband, and entered summary judgment and then a divorce. The Husband appealed.

Florida Marriage Validity

I’ve written about marriage validity, and the intersection between religious marriage and civil marriage before. First off, in order to be validly married in Florida, you need a license from the government.

Getting a marriage license may seem like a trivial obligation, but if you want your religious marriage recognized in court, you must get a marriage license.

There is a fee for getting a marriage license, and that fee is reduced for attending pre-marital counseling. The license is valid for 60 days. The officiant at the ceremony must certify that the marriage was solemnized.

The certified marriage license must be returned to the clerk or an issuing judge within 10 days, and the clerk or judge is required to keep a correct record of certified marriage licenses.

Florida courts have repeatedly warned people that they cannot depart from the requirement of the Florida Statutes to have a license, otherwise the courts would be creating common-law marriages, which are not recognized here.

If you only have the religious marriage, but do not file for a marriage license, your marriage will not likely be recognized, and you cannot divorce, and cannot make claims for equitable distribution, or ask a court for alimony.

The Mesh in Bangladesh

The Husband appealed after the trial court concluded his Nikah Nama marriage was valid. He argued on appeal that the trial court erred because of the lack of a validly executed contract and an invalid registration under Bangladesh law.

The appellate court found that the parties’ marriage in Bangladesh was valid. Wife demonstrated that their telephone marriage met the essentials of a valid Mohammedan and Bangladeshi marriage, and that registration of the marriage is not an essential element in order to establish the validity of a marriage.

The evidence also showed that the parties had a prolonged and relatively continuous cohabitation for over 12-years, held themselves out as husband and wife, they consummated the marriage, and they had a child together.

In a concurrence, one judge expressed his incredulity with the Husband’s position that there was no legal marriage. After all, the Husband entered into this country for his spouse, filed joint U.S. tax returns with her, and also took advantage of his employer’s generosity by getting a tuition benefit for the spouse of an employee.

The appellate opinion is here.

 

Recognizing International Divorce Decrees

Posted by Ron Kauffman on

Turkey’s Court of Cassation is not recognizing the international divorce decrees of other countries if they are against public policy. Turkey’s high court recently threw out a lower court verdict that a man’s divorce from his wife in Saudi Arabia is valid in Turkey. The “triple talaq”, or “unilateral” divorce contradicted with “Turkish public order as it ignored the woman’s will.”

Coffee Grounds for Divorce

A Marmara Marriage

The Supreme Court of Appeals of Turkey, which was founded in 1868, is the last instance for reviewing verdicts given by courts of criminal and civil justice. The Supreme Court recently announced that it is rejecting a verdict related to a 2016 divorce case approved by a Family Court in Jeddah, Saudi Arabia. The sides were a Turkish citizen of Afghan origin and his wife, an Afghan citizen.

When the man, unidentified in court documents made public, filed a lawsuit for recognition of the divorce, a local court approved it. However, the wife took the case to a higher court, seeking to annul the divorce. The higher court of appeals rejected her appeal but the Court of Cassation, the ultimate authority in such cases, sided with the woman.

The court reasoned that although divorce cases settled abroad can be recognized in Turkey, the court should examine whether the divorce verdicts comply with “basic values of Turkish law, Turkish morals, basic rights and freedoms and shared values of developed communities and level of civilization.”

The top court said women and men have equal rights under the Turkish constitution. “The recognized verdict of (the Saudi) court is based on a document on talaq (unilateral divorce) and the wife is deemed divorced after a period of three months when she is not reunited with her husband. As a matter of fact, there is no divorce verdict in this case.

Such a verdict is based on a one-sided declaration of the husband and his claim of failure to reunion within three months ignores the woman’s free will and hence, openly contradicts with Turkish public order,” the court said.

Florida Religion and Divorce

I’ve written about the triple talaq and other aspects of religious divorces before. How does religion impact Florida divorce? First, there can be issues relating to parental responsibility Religion, religious beliefs, and religious practices are not specific statutory factors in determining parental responsibility. Nor are religion and religious practices areas in which a parent may be granted ultimate responsibility. Instead, the weight religion plays in custody disputes incubated over time in various cases.

For purposes of establishing or modifying parental responsibility and creating, developing, approving, or modifying a parenting plan, including a time-sharing schedule, the best interest of the child shall be the primary consideration.

In Florida, a determination of the best interests of the child is made by evaluating all of the factors affecting the welfare and interests of the particular minor child and the circumstances of that family.

There is also international divorce jurisdiction angle when a divorce is based on religion. Florida, under the UCCJEA provides a general legal framework for recognition and enforcement of foreign custody and visitation decrees originating from foreign jurisdictions.

A foreign country is treated as a “state” for purposes of applying the UCCJEA. The UCCJEA, like the Hague Convention, can also be used to seek the return of a child from Florida to a foreign country.

But there are limits, as Turkey’s high court recently found. For example, when the foreign law itself fails to recognize a fundamental public policy tenet, such as considering the best interests of the child, the courts of Florida may decline to recognize the judgment. However, whether the foreign court has properly applied its law is a question for the foreign jurisdiction.

Triple Talaq

Saudi Arabia adheres to an interpretation of Islamic law though there is no written law. Triple Talaq allows Muslim men to leave their wives instantaneously by saying “talaq,” meaning divorce three times. In Saudi Arabia Men are granted the right to talaq and, until recently, the courts were not required to immediately inform women that their husbands unilaterally divorced them.

Unilateral divorce is exclusive to men while women are entitled to khul or khal, a type of divorce where the husband should agree to pay back the dowry of the wife seeking divorce.

Men also remain the woman’s “guardian” throughout divorce proceedings in the country where most things women seek to do require the company of a male guardian, from travel to marriage.

Turkey’s Daily Sabah article is here.

When Divorce Court Rules on Your Religion

Posted by Ron Kauffman on

When a divorce court rules on your religion of choice, Constitutional issues are reborn. This happens frequently when couples agree to raise their children in a certain religion. In a recent appellate case, after the parents chose Christianity as their religion of choice, an Arizona family judge had to decide whether Mormons were Christian.

Divorce Religion

A Monumental Judgment

A Mother and Father married in November 1999 and had two children. In December 2017, the Mother petitioned for divorce and filed with the divorce decree a parenting plan signed by both parents. The Parenting Plan stated:

Each parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care. Both parents agree that the minor children may be instructed in the Christian faith.

About a year after the divorce, the Father joined The Church of Jesus Christ of Latter-day Saints, and the children occasionally joined him at meetings. After the Mother learned the children were accompanying their Father to a Mormon Church, she moved to enforce the Parenting Plan, claiming the Mormon Church is not Christian under the Parenting Plan.

The family judge held two hearings on the enforcement petition. During the second hearing, the Mother called a youth ministry leader from her church to testify that Father’s Church is not Christian.

After taking the matter under advisement, the judge decided that the Parenting Plan directs that “the Children shall only be instructed in the Christian faith” and that Father’s Church was not “Christian” within the meaning of the Parenting Plan.

The family court judge decided the Father could not take the children to the Father’s Church’s services, that he had violated the Parenting Plan, and awarded the Mother attorney’s fees.

The Father appealed.

Florida Divorce and Religion

I’ve written about the intersection of religion and divorce – especially as it relates to vaccinations. Religion, religious beliefs, and religious practices are not statutory factors Florida courts consider when determining parental responsibility.

Nor is religion an area in which a parent may be granted ultimate responsibility over a child. Instead, the weight religion plays in custody disputes grew over time in various cases.

One of the earliest Florida case in which religion was a factor in deciding parental responsibility restricted one parent from exposing the children to that parent’s religion.

The Mother was a member of The Way International, and the Father introduced evidence that The Way made the Mother an unfit parent. He alleged The Way psychologically brainwashed her, that she had become obsessed, and was neglecting the children. The trial judge awarded custody to the Mother provided that she sever all connections, meetings, tapes, visits, communications, or financial support with The Way, and not subject the children to any of its dogmas.

The Mother appealed the restrictions as a violation of her free exercise of religion. The appellate court agreed, and held the restrictions were unconstitutionally overbroad and expressly restricted the Mother’s free exercise of her religious beliefs and practices.

Following that, and other decisions, Florida courts will not stop a parent from practicing their religion or from influencing the religious training of their child inconsistent with that of the other parent.

When the matter involves the religious training and beliefs of the child, the court generally does not make a decision in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

Road to a Constitutional Victory

On appeal, the first thing the appellate court found was that the trial judge’s ruling was based on the wrong interpretation of the Parenting Plan. The religious-education section of the Parenting Plan unambiguously stated that:

“[e]ach parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care.”

This language, it was held, permitted the Father to take the children to any “place of worship,” be it “Christian” or “non-Christian.” Nothing in the clause explicitly limits or narrows this authority. The family judge was found to have erred to the extent that it found the Parenting Plan did not permit Father to take the children to a church or place of worship of his choice.

But, the appellate court also held that even if the clause expressly constrained the Father’s right the court would have vacated the holding because the court violated the First Amendment of the Constitution when it ruled that a Mormon Church is not Christian.

The appellate court ruled that the divorce judge had to abstain from handling Mother’s claim once it became clear the dispute concerned an ecclesiastical matter.

The Free Exercise and Establishment Clauses of the First Amendment of the United States Constitution, as applied to the states through the Fourteenth Amendment, “preclude civil courts from inquiring into ecclesiastical matters.”

Here, the family court dove right into an ecclesiastical matter by addressing whether the Mormon Church is part of the Christian faith. That very question has long been a matter of theological debate in the United States. A secular court must avoid ruling on such issues to prevent the appearance that government favors one religious view over another.

Although the judge was interpreting the Parenting Plan, the court did not resolve it through neutral principles of law but instead engaged in the exact type of inquiry into church doctrine or belief that the First Amendment prohibits.

For example, at an evidentiary hearing, the trial judge allowed in testimony from a minister to claim that Mormon Church was not part of the Christian faith, and admitted a chart comparing the tenets of the Mormon Church with Christian beliefs. The court’s order specifically found “that Mormonism does not fall within the confines of the Christian faith.”

In reversing, the appellate court ruled that courts are not the appropriate forum to assess whether someone who self-identifies as “Christian” qualifies to use that term. If the trial court’s order could stand, the “harm of such a governmental intrusion into religious affairs would be irreparable.”

A parenting plan’s religious-education provision can be enforced without violating First Amendment principles if the dispute does not require a court to wade into matters of religious debate or dogma.

The Arizona opinion is here.

Divorce Causes in India

Posted by Ron Kauffman on

Divorce can have many causes, but in India there is a bizarre case going on in which a Muslim woman has sought divorce in an Islamic court from her husband on the grounds that he does not fight with her enough.

India Divorce

The Spice of Life

The unidentified woman in the Sambhal district of Uttar Pradesh has sought a divorce from her husband after only 18-months of marital bliss. The woman approached the Sharia court in Sambhal to seek a divorce, leaving the court puzzled.

Why was the court so confused?

The chief complaint from the woman is that her husband loves her too much and does not fight with her. The woman claimed that her husband’s love was ‘suffocating’ her.

“He does not shout at me and neither has he upset me on any issue. He even cooks for me and also helps me in performing household chores.”

She further said, “Whenever I make a mistake, he always forgives me for that. I wanted to argue with him. I do not need a life where the husband agrees to anything.”

The Sharia court cleric, as expected, rejected her plea for divorce, terming it as frivolous. When the Sharia court refused to grant her divorce, the woman took up the matter with the local panchayat (the local self-government in villages in rural India), which also expressed its inability to decide the issue.

Florida No Fault Divorce

The official term for divorce in Florida is “dissolution of marriage”, and you don’t need fault as a ground for divorce. Florida abolished fault as a ground for divorce. So, whether your husband is always forgiving of your mistakes, or worse, very agreeable to anything you want, you don’t need to allege that as a grounds for divorce.

I’ve written about divorce and infidelity issues before. The no-fault concept in Florida means you no longer have to prove a reason for the divorce, like your husband’s nice demeanor. Instead, you just need to state under oath that your marriage is “irretrievably broken.”

Before the no-fault divorce era, people who wanted to get divorce either had to reach agreement in advance with the other spouse that the marriage was over, or throw mud at each other and prove wrongdoing like adultery or abuse.

No-fault laws were the result of trying to change the way divorces played out in court. No fault laws have reduced the number of feuding couples who felt the need to resort to distorted facts, lies, and the need to focus the trial on who did what to whom.

Florida abolished fault as grounds for filing a divorce. Gone are the days when you had to prove adultery, desertion or annoying behavior in a government enforced quarantine.

The only ground you need to file for divorce in Florida is to prove your marriage is “irretrievably broken.” Additionally, the mental incapacity of one of the parties, where the party was adjudged incapacitated for the prior three year, is another avenue.

What do you do if you are trapped in quarantine with someone you want to separate from?

To avoid problems during a quarantine, you may have to force yourself to work together – however difficult that may be.

Couples who are separating or separated already, and are parents, are being forced to work as a team and talk through problems that are making forced quarantine impossible. Reassure each other that you will make it through and work together.

The key if you’re living together is to strike the right balance between having quality intimate time together, or if you’re at the brink of your relationship, giving each other some space.

Divorce Bollywood Style?

Back in India meanwhile, the nice husband has gone on record and stated that he loved his wife dearly and always wanted to keep her happy. He also asked the Sharia Court cleric to reject the divorce plea. Of course.

The court has now asked the couple to resolve the matter mutually.

The Tribune India article is here.

 

Social Media and International Child Custody

Posted by Ron Kauffman on

An American woman living in Saudi Arabia has been punished in her international child custody divorce. During the divorce trial, her Saudi ex-husband was able to introduce exhibits from her social media account into evidence. The social media evidence proved fatal to her custody case.

ocial media international child custody

Desert Justice

Though she succeeded with the divorce, her custody battle appeared to reach a dead end after a Saudi judge awarded custody of their daughter Zeina to the husband’s mother, who lives with him, despite video evidence Ms. Vierra submitted to the court that she said showed her ex-husband doing drugs and verbally abusing her in front of their daughter.

“It’s like 10,000 times worse here because so much is at risk for women when they go to court. I genuinely thought that there would still be justice served here, and I kind of put everything on that.”

Saudi courts prioritize ensuring that children are raised in accordance with Islam. According to court documents, the judge accepted Ms. Vierra’s ex-husband’s arguments that she was unfit to raise Zeina because she was a Westerner, and ran a yoga studio.

Social Media and International Child Custody

Divorce trials usually require the introduction of sensitive and personal evidence. For example, it is common to hire private investigators to film spouses, or use forensic accountants to hunt for strange credit card charges.

Sometimes though, the evidence falls in your lap. Facebook and other social media sites are often filled with very personal information which is increasingly being used in divorce trials. You may have heard of some examples:

  • A Husband posts his status as single and childless on Facebook while seeking primary custody of his children.
  • A mother is accused of never attending her kids’ school events because of her online gaming addiction. Evidence subpoenaed from World of Warcraft tracks her on-line with her boyfriend at the time when she was supposed to be with the children.
  • A husband denies he has any anger management issues, but posts on Facebook; “If you have the balls to get in my face, I’ll kick your ass into submission.”
  • A mom denies in court that she ever smokes marijuana, but then uploads photos of herself smoking pot on Facebook.

Is the evidence admissible? And if so, how do you prove the evidence is real and not maliciously put there? The Florida Bar Commentator published an article I wrote about using Facebook evidence at trial.

The article discusses the evidentiary potential of social media sites, and the peculiar challenges of authenticating materials from the internet. Social media websites like Facebook have had an astronomical growth worldwide, and are showing up in divorce trials.

The article suggests some of the benefits and obstacles in gathering and using Facebook and other social media evidence at trial. The article also reviews the then leading national cases on social media websites, and outlines when it is necessary to use computer forensic firms and other sources to ensure that the evidence is properly admitted.

Your Desert Kingdom Divorce

The status of women in Saudi Arabia is changing. Many women now enjoy new reforms in the law which allow women to drive, and even to a certain degree, vote. The election allowing it was for municipal councils with few powers, but the reform is a milestone for many women.

But the dramatic changes have not touched the most fundamental restriction on Saudi women, a guardianship system that gives men control over many critical parts of their wives.

The guardianship system’s rules extend to women who marry Saudis, like Ms. Vierra. Even after she divorced her husband last year, Ms. Vierra’s ex-husband remains her guardian. Wielding his guardianship powers, he prevented her from going home to see her family at Christmas and let her legal residency expire, which left her stuck, unable to access her bank account or leave Saudi Arabia.

During the divorce trial, he told the court that Ms. Vierra, did not speak Arabic well, and that she was an atheist. He also submitted photos of her in a bikini, in yoga pants . . . with her hair uncovered! This social media evidence of Ms. Vierra wearing forbidden yoga pants, in a country that requires women to wear loose abayas in public, was devastating at the divorce trial.

The court accepted his testimony at face value, she said, while hers was legally worthless unless she could bring in male witnesses to back her up. She tried to counter with videos of him that she said showed him rolling a joint to smoke hashish, talking on the phone about his marijuana use and screaming at Ms. Vierra, all with Zeina in the room. Though he acknowledged his drug use, he accused her in court of giving him the drugs and of forcing him to say he was an atheist, both of which Ms. Vierra denies.

In the end, the judge found both parents unfit to raise Zeina, awarding custody instead to the husband’s mother. But Ms. Vierra did not find this comforting; she said her ex-husband’s sister had testified that their mother had hit them and emotionally abused them as children.

“This is not just my story — there’s much worse. It’s hard to believe stuff like this can happen.”

The Independent article is here.

 

Mixing Religion and Divorce

Posted by Ron Kauffman on

Afreen Rehman, a woman living in India, was recovering from an accident when her husband sent her family a letter with the word “talaq” written three times. Their marriage was over under an Islamic practice which India just banned. Rehman’s case proves mixing religion and divorce has its detractors . . . and its fans.

religion and divorce

Your Fast, Low-Cost Divorce

Rehman’s husband relied on an Islamic law that allows a husband to annul a marriage by uttering the word talaq—Arabic for “divorce”—three times. The practice is commonly known as “triple talaq,” or instant divorce.

India’s Parliament passed a bill to criminalize the triple talaq. A man who imposes an instant divorce on his wife faces up to three years in prison. Not surprisingly, women’s-rights activists, Islamic groups, and different political parties are divided on the issue.

Many Muslim women’s groups have demanded the change, saying that the tradition of instant divorce is detrimental to them. But conservative Islamic organizations say the government has no business getting involved in a religious practice. Others acknowledge the change is needed, but say that it comes at a time when Hindu nationalism is the dominant political movement in India.

Instant divorce is not mentioned in the Koran, which says that a couple chooses separation once they have made all possible efforts to resolve their differences. The custom is attributed to the hadith – the record of the traditions and sayings of Prophet Muhammad – which is held in high regard by Muslims.

After the bill’s passage, Indian Prime Minister Narendra Modi tweeted: “Parliament abolishes Triple Talaq and corrects a historic wrong done to Muslim women.”

Florida Mixing Religion and Divorce

I’ve written about the intersection of religion and divorce before. Religion, religious beliefs, and religious practices are not specific statutory factors in determining parental responsibility.

Nor are religion and religious practices areas in which a parent may be granted ultimate responsibility. Instead, the weight religion plays in custody disputes incubated over time in various cases.

For purposes of establishing or modifying parental responsibility and creating, developing, approving, or modifying a parenting plan, including a time-sharing schedule, the best interest of the child shall be the primary consideration.

In Florida, a determination of the best interests of the child is made by evaluating all of the factors affecting the welfare and interests of the particular minor child and the circumstances of that family.

Clear as Tikka Masala

Rehmen’s case is not unique. There have been reported cases of Muslim men, such as Rehman’s husband, carrying out instant divorce through letters, text messages, emails, and WhatsApp messages — without providing alimony or financial support.

The government maintains that Muslim women are vulnerable both socially and financially because of an absence of reforms in the Muslim community. There is no official data on the prevalence of instant divorce in India.

But the passage of the Indian law also raises questions about whether the government should involve itself in what is essentially Muslim personal law. At issue is mixing religion and divorce. To account for a diverse population of different faiths, India’s constitution allows every religious group to formulate personal laws.

A Hindu would be allowed to follow Hindu rules for marriage; same for Christians, and a Muslim’s divorce comes under the purview of Muslim personal law.

The number of separated and abandoned women in India, at 2.3mm, is twice the number of divorced women. If the government were serious about women’s rights, some argue, it would introduce reforms across communities, rather than focusing on one religious practice pertaining to Muslims.

Opposition parties, as well as human-rights advocates, have condemned the practice of instant divorce, but say the ban feeds into the perceived marginalization of Muslims who feel threatened by recent attacks by Hindu vigilantes.

Some believe the legislation is a step toward replacing personal laws with a uniform civil code that would encompass all Indian citizens, irrespective of faith and also claim:

The bill takes away a chance at any reconciliation. Any man jailed because of the wife’s complaint will never opt for reconciliation. The bill leaves women penniless, children practically orphaned. If the man [is] imprisoned, how will he provide maintenance to his wife? The bill amounts to a state coercion.

The Atlantic article is here.

 

This is your Religious Prenup

Posted by Ron Kauffman on

A Detroit-area man must pay his former wife $50,000 under the terms of their Islamic prenup. Not only are prenuptial agreements on the rise among all engaged couples, they are also becoming very popular for religious couples. But is a religious prenup enforceable in the U.S.?

muslim prenup

Mehr Agreements

A Michigan man argued that a family court judge exceeded her authority by trying to resolve a religious issue in a divorce. In 2012, the husband approached Mohammed Ali and asked permission to marry Mr. Ali’s daughter.

They negotiated the terms of the arranged marriage. Mr. Ali proposed that defendant could marry his daughter if defendant paid her $51,000, a payment the parties referred to as Mehr, a traditional component of Islamic marriages.

He agreed to the payment proposed by Mr. Ali. The Wife considered the offer of marriage, on the financial terms negotiated by her father, for approximately one year and ultimately decided to accept the marriage proposal and the parties married in 2013.

Florida Prenups

I’ve written about prenuptial agreements and even about a religious prenup. Prenuptial agreements are about more than just resolving uncertainty in a marriage.

Any couple who brings any personal or business assets to the union can benefit from one. They are also important to have in place before a couple starts investing in businesses, properties and other investments.

A prenuptial agreement (or “prenup” for short) is a contract between people intending to marry. A prenup determines spousal rights when the marriage ends by death or divorce. This can be especially important in second marriages.

If you divorce without a prenup, your property rights are determined under state law, and a spouse may have a claim to alimony while the suit for divorce is pending and after entry of a judgment.

Without a prenup, if your spouse dies, you will have statutory rights under state law to a share of your deceased spouse’s estate and may also have a right to lump sum death benefits, or a survivor annuity under a retirement plan.

That’s where prenups come in. Prospective spouses may limit or expand these rights by an agreement. Prenups are also used to protect the interests of children from a prior marriage, and to avoid a contested divorce. Prenups can be very worthwhile provided they’re done right.”

The most basic of prenups should list an inventory of premarital assets that would stay with the original owner in case of a divorce. Florida has both case law and a statute to help lawyers, judges and the parties determine if a prenuptial agreement is enforceable.

Religious Prenup

Back in the Michigan case, it was uncontested that the Husband and Wife had only a verbal agreement for payment of $51,000, in consideration of marriage, until the day of their marriage ceremony.

During that ceremony, the parties signed a document that placed the contract to marry in writing. The one-page document signed by the parties was titled “Marriage Certificate” which is the basis for the religious prenup dispute.

The document stated that the Groom solemnly proposes to marry the bride and take her as my wife and agree to pay Mehr of $51,000 Later. Furthermore, the document stated that the Bride solemnly accepted the proposal.

During the course of the marriage, the Husband made several payments, totaling $3,900, toward the $51,000 mehr. In 2016, the Wife filed an action for separate maintenance and the Husband filed a counterclaim for divorce.

During the divorce trial, plaintiff asked the trial court to enforce the contract to marry and award her $47,100, the unpaid amount of the mehr.

The trial court concluded that the parties executed a valid, simple contract and entered a judgment in plaintiff’s favor in the amount of $47,100. In addition, the trial court granted the parties a judgment of divorce, denied the request for spousal support, and divided the parties’ marital assets.

Does Shariah Law Apply?

The Husband actually argued that the contract states on its face that it was made under Shariah law and that it was not made under any state law. But did the Mehr merely provide for a religious obligation or was it an enforceable contractual obligation under Michigan law?

The trial court clearly stated that it was not applying Shariah law, but was applying Michigan law to the parties’ contract:

“We are not interpreting or applying the contract between the parties under Shariah law, but are applying Michigan law to the review of the parties’ contract and the judgment of divorce entered by the trial court.”

In this case, neither the trial court nor this Court is required to resolve ecclesiastical questions. The trial court did not claim any power to grant the parties a divorce under Islamic law, but only the power to grant the parties a civil divorce under Michigan law.

The trial court did not decide the parties’ respective religious obligations under the tenets of their faith tradition, but only decided the parties’ respective obligations under long-established principles of Michigan contract law. Because this case does not require the resolution of any ecclesiastical questions, we conclude that defendant’s argument is without merit.

U.S. courts don’t enforce religious laws, be they Christian, Jewish or Muslim. U.S. courts enforce American law. As long as a religious agreement can be enforced without resolving theological questions it may be enforceable.

The U.S. News article is here.

 

Can You Lose Your Job in Divorce?

Posted by Ron Kauffman on

A court in Israel just ordered the nation’s largest commuter bus company to fire an employee because he refuses to divorce his wife. The company has 30-days to comply. Why would you lose your job for refusing to divorce? What if it is a religious divorce?

Religious Divorce

Divorce on One Foot

A Jewish couple from India, who have been married for over a decade, immigrated to Israel with their only child. The Husband has been accused of abusing his wife, and the situation worsened after they moved. Three years ago, the Wife filed for divorce, reconciled, and then renewed the religious divorce.

Israel’s divorce law is based on the Ottoman Empire’s old millet law. Unlike the United States, where divorces are handled by family courts, in Israel there are parallel courts involving divorce, the religious court and family court.

Additionally, divorce court may depend on which religious community you belong to because religious courts have jurisdiction of their own religious members. This means Muslims are divorced in Sharia courts, Christians divorce in ecclesiastical courts, and Jews divorce in Jewish courts.

In Judaism, religious law requires husbands to grant their wives a “get” – a Jewish bill of divorce to be a valid divorce. Ten months ago, a rabbinical court ordered the Husband to grant his Wife a divorce. But he refused, unless she waived her right to their joint property.

Florida Divorce and Religion

I’ve written about the intersection of religion and divorce a few times. Religion, religious beliefs, and religious practices are generally not considered in Florida divorces. Surprisingly for many, even when child custody is an issue, there are no specific statutory factors in determining custody on religious grounds.

Currently in Florida, child custody decisions are based in accordance with the best interests of the child.

As it relates to religion, Florida courts have decided that there must be a clear, affirmative showing that religious activities will be harmful to the child for religion to be a factor.

Egged On

The religious divorce court has imposed various financial sanctions on the Husband for refusing to divorce, including requiring him to pay his wife $410 a month as a sanction. But he still refuses to divorce her.

Last week, a panel of rabbinical judges granted the Wife’s request and ordered an Israeli bus company to fire the Husband within 30-days.

Yad L’Isha praised the decision. “Every creative solution like this gives great hope to other women that there are other ways to release them from the prison of their marriage”. Yad L’Isha is the world’s largest organization dedicated to helping women unable to obtain a Jewish divorce.

The Haaretz article is here.

Photo courtesy of Rickjpelleg

 

Triple Talaq Divorce Ban

Posted by Ron Kauffman on

The Triple Talaq allows Muslim men to leave their wives instantaneously by saying “talaq,” meaning divorce, three times. The thousand-year-old custom was just banned by the Indian Supreme Court.

Triple Divorce

I wrote about India’s controversial Islamic custom, and how the Indian Supreme Court was considering petitions that challenge Muslim laws governing marriage on the grounds that they discriminate against women, a charged issue that risks angering the country’s orthodox Muslims.

Among the petitioners calling for change is a Muslim woman whose husband, after 13 years of marriage, divorced her by saying “divorce” three times.

The Indian constitution protects gender equality, but on issues of marriage, divorce and inheritance, different religious communities are governed by their own so-called personal laws. Whether a person is subject to those laws is usually determined by their religion at birth.

Florida Divorce and Religion

In a Florida divorce, the court’s powers are found in the Florida Statutes.

Florida passed Senate Bill SB 386, which was approved by the Governor. Specifically, the bill prohibits courts in Florida from:

  • Basing a decision on a foreign law that does not grant the parties to litigation the same rights guaranteed by the Florida or U.S. Constitutions.
  • Enforcing a ‘choice of law’ clause in a contract which requires a dispute to be resolved under a foreign law that does not grant the parties the same rights guaranteed by the Florida or U.S. Constitutions.
  • Enforcing a ‘forum selection’ clause in a contract which requires a dispute to be resolved in a forum in which a party would be denied his or her fundamental rights guaranteed by the State Constitution or the United States Constitution. 

There are now over 30 states which have considered some limits on the application of foreign law, either through legislation or ballot initiative.

 India’s Supreme Court Ruling

India’s Supreme Court banned the controversial Islamic divorce practice known as “triple talaq” in a landmark ruling last week. The practice, that stretches back over a thousand years, allows a husband to divorce his wife by simply saying the Arabic word for divorce, talaq, three times.

The five-judge bench did not unanimously ban the practice, which Balaji Srinivasan, one of the lawyers on the case, called “disappointing.”

Instead, three judges ruled that it was unconstitutional, while the remaining two judged that it should be up to the country’s parliament to pass legislation officially banning the practice.

“The majority decision is that triple talaq is banned in law,” said Srinivasan. “From now on in India, the law is that there is no practice of triple talaq which is held to be valid.”

The judge in the majority ruling concluded, on the basis of an act in 1937 that enshrined Muslim legal beliefs and traditions into law, anything that was “anti-Quranic” was therefore banned and didn’t deserve constitutional protection.

“triple talaq is against the basic tenets of the Holy Quran and consequently, it violates Shariat … What is held to be bad in the Holy Quran cannot be good in Shariat and, in that sense, what is bad in theology is bad in law as well.”

Indian Prime Minister Narendra Modi, who has publicly advocated for a ban, added his voice to those celebrating the ruling. In a tweet on his official account, the prime minister called the court’s decision “historic,” adding that it “grants equality to Muslim women and is a powerful measure for women empowerment.”

The CNN article is here.

 

Divorce & Halala Marriages

Posted by Ron Kauffman on

For Muslim women who divorce, a number of online sites are charging thousands to have “halala” marriages where you pay to marry, have sex with, and then divorce a stranger, to reconcile with your first husband.

Triple Talaq Divorce

As the BBC reports, Farah – despite an abusive marriage, hoped things would change. Her husband’s behavior worsened – leading to him “divorcing” her via text message.

“I was at home with the children and he was at work. During a heated discussion he sent me a text saying, ‘talaq, talaq, talaq’.”

“Triple talaq” – where a man says “talaq”, or divorce, to his wife three times in a row – is a practice which some Muslims believe ends an Islamic marriage instantly. It is banned in most Muslim countries but still happens.

Farah says she was “absolutely distraught”, but willing to return to her ex-husband because he was “the love of my life”. She says her ex-husband also regretted divorcing her.

This led Farah to seek the controversial practice known as halala, which is accepted by a small minority of Muslims who subscribe to the concept of a triple talaq.

Halala involves the woman marrying someone else, consummating the marriage and then getting a divorce – after which she is able to remarry her first husband. But in some cases, women who seek halala services are at risk of being financially exploited, blackmailed and even sexually abused.

One man, advertising halala services on Facebook, told an undercover BBC reporter posing as a divorced Muslim woman that she would need to pay £2,500 and have sex with him in order for the marriage to be “complete” – at which point he would divorce her.

Florida Divorce Reconciliations

I’ve written about the intersection of religion and divorce before. In Florida, there is no law or restriction on reconciliation with your former spouse after a dissolution of the marriage. In fact, many people have re-married their former spouse after the divorce.

During a divorce, courts can issue orders to promote a reconciliation of the parties. For example, when there are children involved in a divorce, or when someone denies that the marriage is irretrievably broken, the court can order you to consult with a marriage counselor, psychologist, psychiatrist, religious leader, or any other person deemed qualified by the court and acceptable to the parties.

The court can also continue the proceedings to enable you to effect a reconciliation; or take other actions in the best interest of the parties and the children.

Criticism of the Nikah Halala

There is a lot of criticism about the Nikah Halala marriage. For example, the BBC reports the Islamic Sharia Council in East London – which regularly advises women on issues around divorce – strongly condemns halala marriages.

“This is a sham marriage, it is about making money and abusing vulnerable people,” says Khola Hasan from the organization. “It’s haram, it’s forbidden. There’s no stronger word I can use. There are other options, like getting help or counselling. We would not allow anyone to go through with that. You do not need halala, no matter what,” she adds.

Farah ultimately decided against getting back with her husband – and the risks of going through a halala marriage. But she warns there are other women out there, like her, who are desperate for a solution.

“Unless you’re in that situation where you’re divorced and feeling the pain I felt, no-one’s going to understand the desperation some women feel.

“If you ask me now, in a sane state, I would never do it. I’m not going to sleep with someone to get back with a man. But at that precise time I was desperate to get back with my ex-partner at any means or measure.”

The BBC report can be found here.