Tag: constitution

Divorce, Family Law and Constitutional Rights

Today is September 17th: Constitution Day. For anyone involved in divorce and family law cases, your Constitutional rights are always at risk. In New Jersey that was recently proved when a family judge restrained a woman from posting a video about her husband’s refusal to give her a religious divorce.

Divorce Constitution

Gotta Get a Get

On September 17, 1787, the delegates to the Constitutional Convention met for the last time to sign the document they created. Written 236 years ago, the U.S. Constitution is still the country’s most important legal instrument – even impacting people going through a simple divorce today.

For many Americans, religion plays an important part of finalizing their divorce. All three major monotheistic religions require a religious divorce to remarry within the faith. Without a religious divorce, a second marriage will not be recognized.

Agunot refers to Jewish women who are separated from their husbands but unable to obtain a legal Jewish divorce, leaving them barred from remarriage under Judaism’s adultery laws. One New Jersey woman denied a “Get” – a jewish divorce – decided to take matters into her own hands. She posted a video accusing her estranged husband of improperly withholding a get, and asking community members to “press” her husband to give the get.

After the video was made, the husband obtained a restraining order based on a domestic violence complaint alleging harassment. He testified that he received numerous phone calls from unknown numbers, a photograph of himself identifying him as a “get refuser” and calling on others to “tell him to free his wife.” Additionally, he was adamant that he was not a get refuser.

The trial judge found that the communication was “invasive” of the husband’s privacy, holding:

“one cannot hide behind the First Amendment when that communication is invasive of the recipient’s privacy.”

The trial judge entered a temporary restraining order against the Wife’s video and she appealed.

Florida and Constitutional Rights

I’ve written about the intersection of the U.S. Constitution and divorce cases before. This Constitution Day it is important to understand that family courts have a lot of power which can impact your constitutional rights.

Unlike the U.S. Constitution, the Florida Constitution has an express right of privacy clause in it. Florida courts have interpreted the Florida Constitution to afford even greater privacy rights than those in the U.S. Constitution.

Accordingly, Florida courts have to carefully balance a parent’s constitutional right against the state’s interests. When the matter involves religious beliefs, family courts generally do not make decisions in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

First Amendment Gets Going

On appeal, the New Jersey Superior Court Appellate Division held that the wife’s video was constitutionally protected speech. The appellate court vacated the temporary restraining order holding: a “general history” of violence was insufficient to vitiate First Amendment protections.

The video, whether viewed on its own or in the context in which it was disseminated, does not fall outside the First Amendment’s protection. Recall that the trial judge had concluded that the video was not protected by the First Amendment because members of the Jewish community would respond violently to plaintiff being identified as a get refuser.

However, the trial judge’s reliance on an unspecified general history of violent treatment to which get refusers were subjected was insufficient to render the wife’s video a true threat or an imminent danger to satisfy the incitement requirement.

To qualify as incitement and lose First Amendment protection a communication must be both “directed to inciting or producing imminent lawless action and . . . likely to incite or produce such action.”

The New Jersey Superior Court Appellate Division opinion is here.

Family Court and Religious School

In a race between schools for your child, when can a family court judge choose the religious school over a secular one? For one Kentucky family’s child custody dispute, the court of appeals decides which school enters the Winner’s Circle.

Custody and School

Starting Gate

In the Kentucky case, a Mother and Father shared joint custody of their daughter, who has been at the center of a protracted legal dispute since the parties’ separation in 2016. The parties could not reach an agreement as to where the child should attend kindergarten, and asked the court to resolve the issue.

The Father, who is Catholic, liked that Seton was a Catholic school but noted that the curriculum also emphasized general Christian principles, as well as secular subjects such as Darwinism and evolution (ed. wow)

Father said that he was willing to pay Seton tuition costs. Father expressed concern about child attending Berea Independent due to Mother’s pending criminal charges in Berea for second-degree animal cruelty. Because Berea is a small community, Father worried child could be stigmatized, even if Mother was acquitted.

Mother, who is Baptist, was not comfortable with child attending a Catholic school and preferred that child attend a secular school. Mother testified that Berea Independent was her primary choice because it was less than a mile from her work, was in a small town, and was where she went to school as a child. She also liked that it provided a K-12 grade education in one place and liked the open classroom layout of the school.

Following the hearing, the family court judge entered an order with detailed findings of fact, concluding that it was in child’s best interest to attend Catholic school.

The Mother appealed.

Florida Divorce and Religion

I have written about the intersection of religion and custody before, especially when that intersection relates to harm to the child. For example in one area there is a frequent religious controversy: whether to give a child their mandatory vaccinations.  Usually, religion is used by the objecting parent as a defense to vaccinating children.

Whenever a court decides custody, the sine qua non is the best interests of the child. But, deciding the religious upbringing of a child puts the court in a tough position.

There is nothing in the Florida custody statute allowing a court to consider religion as a factor in custody, and a court’s choosing one parent’s religious beliefs over another’s, probably violates the Constitution.

So, unless there is actual harm being done to the child by the religious upbringing, it would seem that deciding the child’s faith is out of bounds for a judge. One of the earliest Florida case in which religion was a factor in deciding parental responsibility restricted one parent from exposing the children to that parent’s religion.

In one Florida case, the Mother was a member of The Way International, and the Father introduced evidence that The Way made the Mother an unfit parent. He alleged The Way psychologically brainwashed her, that she had become obsessed, and was neglecting the children. The Florida judge awarded custody to the Mother provided that she sever all connections, meetings, tapes, visits, communications, or financial support with The Way, and not subject the children to any of its dogmas.

The Mother appealed the restrictions as a violation of her free exercise of religion. The appellate court agreed, and held the restrictions were unconstitutionally overbroad and expressly restricted the Mother’s free exercise of her religious beliefs and practices.

When the matter involves the religious training and beliefs of the child, the court generally does not make a decision in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

The Home Stretch

Mother argued on appeal that the family court’s order compels her to send her child to a Catholic school she is conscientiously opposed to in violation of her constitutional rights.

The appellate court found that when parties to a joint custody agreement are unable to agree on a major issue concerning their child’s upbringing, the trial court must evaluate the circumstances and resolve the issue according to the child’s best interest.

The appellate court found substantial evidence to support the family court’s decision that sending child to Catholic school was in child’s best interest. The court specifically mentioned the school’s proximity to the interstate, its later start time, its teacher-to-student ratio, its on-site aftercare program, and the fact that child would know other students attending.

Perhaps most importantly, the family court felt it was not in child’s best interest to attend the secular, Berea Independent because of the possibility that child might experience negative social stigma due to Mother’s pending animal cruelty case in Berea.

Further, the trial court specifically noted its decision was not based upon religious interests. Mother “bear[s] the burden of proving that the decision of the trial court was based upon religious interests and such impropriety [will] not be presumed merely because the school selected had a religious connotation in addition to its academic offerings.”

The Kentucky Court of Appeals opinion can be found here.

When Divorce Court Rules on Your Religion

When a divorce court rules on your religion of choice, Constitutional issues are reborn. This happens frequently when couples agree to raise their children in a certain religion. In a recent appellate case, after the parents chose Christianity as their religion of choice, an Arizona family judge had to decide whether Mormons were Christian.

Divorce Religion

A Monumental Judgment

A Mother and Father married in November 1999 and had two children. In December 2017, the Mother petitioned for divorce and filed with the divorce decree a parenting plan signed by both parents. The Parenting Plan stated:

Each parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care. Both parents agree that the minor children may be instructed in the Christian faith.

About a year after the divorce, the Father joined The Church of Jesus Christ of Latter-day Saints, and the children occasionally joined him at meetings. After the Mother learned the children were accompanying their Father to a Mormon Church, she moved to enforce the Parenting Plan, claiming the Mormon Church is not Christian under the Parenting Plan.

The family judge held two hearings on the enforcement petition. During the second hearing, the Mother called a youth ministry leader from her church to testify that Father’s Church is not Christian.

After taking the matter under advisement, the judge decided that the Parenting Plan directs that “the Children shall only be instructed in the Christian faith” and that Father’s Church was not “Christian” within the meaning of the Parenting Plan.

The family court judge decided the Father could not take the children to the Father’s Church’s services, that he had violated the Parenting Plan, and awarded the Mother attorney’s fees.

The Father appealed.

Florida Divorce and Religion

I’ve written about the intersection of religion and divorce – especially as it relates to vaccinations. Religion, religious beliefs, and religious practices are not statutory factors Florida courts consider when determining parental responsibility.

Nor is religion an area in which a parent may be granted ultimate responsibility over a child. Instead, the weight religion plays in custody disputes grew over time in various cases.

One of the earliest Florida case in which religion was a factor in deciding parental responsibility restricted one parent from exposing the children to that parent’s religion.

The Mother was a member of The Way International, and the Father introduced evidence that The Way made the Mother an unfit parent. He alleged The Way psychologically brainwashed her, that she had become obsessed, and was neglecting the children. The trial judge awarded custody to the Mother provided that she sever all connections, meetings, tapes, visits, communications, or financial support with The Way, and not subject the children to any of its dogmas.

The Mother appealed the restrictions as a violation of her free exercise of religion. The appellate court agreed, and held the restrictions were unconstitutionally overbroad and expressly restricted the Mother’s free exercise of her religious beliefs and practices.

Following that, and other decisions, Florida courts will not stop a parent from practicing their religion or from influencing the religious training of their child inconsistent with that of the other parent.

When the matter involves the religious training and beliefs of the child, the court generally does not make a decision in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

Road to a Constitutional Victory

On appeal, the first thing the appellate court found was that the trial judge’s ruling was based on the wrong interpretation of the Parenting Plan. The religious-education section of the Parenting Plan unambiguously stated that:

“[e]ach parent may take the minor children to a church or place of worship of his or her choice during the time that the minor children is/are in his or her care.”

This language, it was held, permitted the Father to take the children to any “place of worship,” be it “Christian” or “non-Christian.” Nothing in the clause explicitly limits or narrows this authority. The family judge was found to have erred to the extent that it found the Parenting Plan did not permit Father to take the children to a church or place of worship of his choice.

But, the appellate court also held that even if the clause expressly constrained the Father’s right the court would have vacated the holding because the court violated the First Amendment of the Constitution when it ruled that a Mormon Church is not Christian.

The appellate court ruled that the divorce judge had to abstain from handling Mother’s claim once it became clear the dispute concerned an ecclesiastical matter.

The Free Exercise and Establishment Clauses of the First Amendment of the United States Constitution, as applied to the states through the Fourteenth Amendment, “preclude civil courts from inquiring into ecclesiastical matters.”

Here, the family court dove right into an ecclesiastical matter by addressing whether the Mormon Church is part of the Christian faith. That very question has long been a matter of theological debate in the United States. A secular court must avoid ruling on such issues to prevent the appearance that government favors one religious view over another.

Although the judge was interpreting the Parenting Plan, the court did not resolve it through neutral principles of law but instead engaged in the exact type of inquiry into church doctrine or belief that the First Amendment prohibits.

For example, at an evidentiary hearing, the trial judge allowed in testimony from a minister to claim that Mormon Church was not part of the Christian faith, and admitted a chart comparing the tenets of the Mormon Church with Christian beliefs. The court’s order specifically found “that Mormonism does not fall within the confines of the Christian faith.”

In reversing, the appellate court ruled that courts are not the appropriate forum to assess whether someone who self-identifies as “Christian” qualifies to use that term. If the trial court’s order could stand, the “harm of such a governmental intrusion into religious affairs would be irreparable.”

A parenting plan’s religious-education provision can be enforced without violating First Amendment principles if the dispute does not require a court to wade into matters of religious debate or dogma.

The Arizona opinion is here.

Is No Fault Divorce Unconstitutional if You’re Religious?

An Orthodox Christian Husband, who is a dual citizen of the U.S. and Lebanon, is claiming that Maryland’s no-fault divorce law is unconstitutional. The Husband is deeply religious, and claims his constitutional rights will be violated if the court grants his Wife a civil divorce outside the Church.

Religious Divorce

The Cedars of Maryland

In 2009, Husband and Wife were married in Tripoli, Lebanon, at an Orthodox Christian church. Husband is an Orthodox Christian, and Wife is a Catholic. The couple had met a year earlier in Beirut, where Wife, a citizen of Lebanon, worked as an opera singer.

Husband, a dual citizen of Lebanon and the United States, has resided in the United States for over 30 years, but often travels to Lebanon to vacation and visit family members. Soon after their marriage, the parties moved to Montgomery County, Maryland where Husband operates a medical practice.

On August 4, 2016, Wife moved herself and her children out of the couple’s home in Montgomery County. On that same day, Wife filed for a limited divorce in the Circuit Court for Montgomery County

The Husband did not want a divorce. He regularly demonstrated combative and belligerent behavior, refused to comply with court orders imposing sanctions on him and did not consistently pay the legal fees awarded to Wife.

I will repeat it, I will say it now, and say it until I die: there will not be a divorce, [she] is married to me until I die. So, she has to kill me to get the divorce.

The court found that Husband was “not credible” and that he “used his resources to disrupt and delay the divorce trial, filing multiple appeals on dubious grounds, failing to cooperate with discovery, and hiring and then firing counsel.

The Husband asked for summary judgment, arguing that only Lebanese courts have jurisdiction over the divorce and that the court’s dissolution of the marriage would infringe on his free exercise of religion as an Orthodox Christian.

He also argued that Maryland’s no-fault divorce statute violated his constitutional right to marry; that the divorce would infringe on his children’s fundamental rights; and that the dissolution of his marriage would impair the obligations under his marriage contract, in violation of the Contracts Clause of the United States Constitution.

The trial court denied the Husband’s motion and he appealed.

Florida No Fault Divorce

I’ve written about no fault divorce before. No-fault laws are the result of trying to change the way divorces played out in court. In Florida no fault laws have reduced the number of feuding couples who felt the need to resort to distorted facts, lies, and the need to focus the trial on who did what to whom.

Florida abolished fault as grounds for filing a divorce. Gone are the days when you had to prove adultery, desertion or unreasonable behavior.

The only ground you need to file for divorce in Florida is to prove your marriage is “irretrievably broken.” Additionally, the mental incapacity of one of the parties, where the party was adjudged incapacitated for the prior three year, is another avenue.

In addition, and what the Husband overlooked in the Maryland case, is the big requirement for divorce: to obtain a dissolution of marriage, one of the parties to the marriage must reside 6 months in the state before the filing of the petition.

Believe it or not, the residency requirement can be a major impediment to divorcing for many people. Almost all states require you to be a resident before you can file for divorce. However, the amount of time you have to reside there can vary from state to state.

Divorce and the Constitution

The Husband argued that the family court lacked jurisdiction over the divorce because the parties were married in an Orthodox Christian ceremony in Lebanon and only Lebanese courts have jurisdiction to dissolve the marriage.

He contended that a Maryland court has no power to dissolve a marriage, celebrated in Lebanon, between two persons who are now residents of Maryland. The Maryland appellate court wasted no time in dismiss his argument as without merit, finding that, like Florida:

[A]n essential element of the judicial power to grant a divorce, or jurisdiction,’” is that one spouse be domiciled within the state at the time the complaint was filed.

The big question for the court then, as to jurisdiction, is not whether they were married in Lebanon but whether the Husband or Wife were a Maryland resident.

The Husband also argued granting a “no-fault” divorce was in violation of the United States Constitution. He claimed his marriage contract does not permit no-fault divorces and that the court impermissibly expanded the terms of the parties’ marriage contract by granting the divorce on the grounds of twelve-month separation,

The court found that, although marriage is a civil contract for some purposes “marriage is not a contract within the meaning of the Constitution’s prohibition and courts have regularly held that marriage is not a contract that is constitutionally protected from interference and can be modified by laws divorce laws.

The Husband also argued the divorce infringed on his First Amendment right to free exercise of religion. Because the Orthodox faith does not permit divorces absent fault, a no-fault divorce would unconstitutionally force him to commit a mortal sin according to his religion.

The Supreme Court has long held that legislatures may enact general laws that regulate marriage, even if the application of the law interferes with some religious practices.

Because a trial court granting a divorce merely dissolves a civil contract between the spouses, courts universally hold that no-fault divorce statutes do not infringe on the right to the free exercise of religion, even if a spouse’s religious beliefs prohibit no-fault divorces.

The opinion is here.

The Grey Anatomy of Divorce and Social Media

Posting your kids’ photos on Facebook, Instagram and other social media is a fun and normal event for most parents. But posting those same pics after a divorce may not be so easy, as Grey’s Anatomy star Jesse Williams and his former wife, Aryn Drake-Lee found out.

Greys anatomy

Dr. Avery to the Courtroom

Taking over three years after splitting, the Grey’s Anatomy star, 39, and his former wife, a real estate broker, 38, were deemed legally single by a Los Angeles County judge. The agreement was initially reached in September 2019.

The exes will share joint legal and physical custody of their 6-year old daughter and 5 year old son. However, their divorce is particularly interesting because they are required to first speak to each other before they can upload photos of their children on social media according to the court documents.

One of their bitterly contested issues in the news reports about their divorce centered around their two children. Aryn filed legal motions to stop the “Grey’s Anatomy” actor from posting images of their kids on social media.

Jesse had argued that it’s his First Amendment right to post photos of his own children online. But the Mother argued differently. Aryn believed that by his posting the children’s photos online, he left the door open for Jesse’s fans to become obsessive, or even try to harm the children, in order to get closer to the star actor.

The mother was also  concerned that their children are not public figures like their father, and have their own rights. In court documents, the Mother argued she didn’t care if he shares images of their kids with family and friends, it’s the random people that worry her.

Florida Divorce and Social Media

I’ve written about divorce, social media, and some of the constitutional issues involved when the court limits your ability to post online. The Grey’s Anatomy actor and the Mother’s dispute is typical: he is concerned about his 1st Amendment protections, and she is concerned about the online safety of their children.

Divorce courts have a lot of power to protect children, and that can involve restraints on free speech, such as your ability to post photos on social media. One of the areas where this occurs most often is in domestic violence cases. That’s because speech can be enjoined under our domestic violence laws.

Domestic violence injunctions prohibiting free speech are subject to constitutional challenge because they put the government’s weight behind that prohibition: a judge orders it, and the police enforce it.

In Florida, the term “domestic violence” has a very specific meaning, and it is more inclusive than most people realize. It means any assault, aggravated assault, battery, aggravated battery, sexual assault, sexual battery, stalking, aggravated stalking, kidnapping, false imprisonment, or any criminal offense resulting in physical injury or death of one family or household member by another family or household member.

Domestic violence can also include cyberstalking. Cyberstalking is harassment via electronic communications. A person who willfully, maliciously, and repeatedly follows, harasses, or cyberstalks another person and makes a credible threat to that person commits the offense of aggravated stalking, a felony of the third degree.

A credible threat means a verbal or nonverbal threat, or a combination of the two, including threats delivered by electronic communication or implied by a pattern of conduct, which places the person who is the target of the threat in reasonable fear for his or her safety or the safety of his or her family members or individuals closely associated with the person, and which is made with the apparent ability to carry out the threat to cause such harm.

“This is your starting line. How well you play? That’s up to you.”

In court documents filed in August, Aryn allegedly claimed that their kids are being “emotionally compromised” because of Jesse’s dating life, saying he has a “revolving door” of women. She asked the judge to hand down an order that required women to stay away from the kids until he dates them for six months.

Aryn also argued that Jesse has an unhealthy temper. The actor countered that claim, saying that his kids have never seen him angry, but they have witnessed Aryn be verbally abusive to him. He also said she once repeatedly slammed the front door on his leg during an argument.

In July, he filed court documents claiming that his estranged wife refused his request for more time with the kids and so he asked for a “court order for a joint physical custody parenting plan.”

Jesse reportedly has been ordered to pay his ex-wife $40,000 in child support every month, as well as over $100,000 in two upcoming spousal support payments. He first met Drake-Lee while working as a schoolteacher in New York. The pair wed in September 2012 after more than five years together. In April 2017, the actor filed for divorce.

Williams and Drake-Lee were granted joint legal custody of their two children in August 2017 and joint physical custody in March 2018. The agreement according to sources, stated that Williams and Drake-Lee must alternate custody of the children for major holidays.

“When you start spinning, the children start spinning, so even if you’re looking at them and you’re telling them everything is fine, they know it’s not fine because they can feel it’s not fine.”

Jesse is now dating Hit The Floor actress Taylour Paige. They were first linked in January 2019 after spending time together at the Sundance Film Festival. He previously dated SportsNews New York anchor Taylor Rocks, and also dated Minka Kelly for several months before calling it off in January.

The People article is here.

 

You Can’t Post That: Free Speech and Child Custody

Free Speech and child custody becomes an issue every time someone posts photos of children on social media. Glowing grandparents should be especially careful. That’s because in the European Union, balancing freedom of speech and privacy has become much trickier after a Dutch court ordered a grandma to take down photos of her grandchildren.

Free Speech and Custody

European Union Speech Laws

In the Netherlands, a woman was asked by her daughter to take down pictures of her children from Facebook and Pinterest several times, but she did not respond. The daughter took this little family dispute to court, and asked a judge to stop her.

A judge in the province of Gelderland, in the eastern part of the country, decided that the grandmother was prohibited from posting photos on social media of her three grandchildren without the permission of her daughter, the children’s mother.

The District Court judge said grandma violated Europe’s sweeping internet privacy law, called the General Data Protection Regulation, or G.D.P.R. In the Netherlands, the G.D.P.R. dictates that posting pictures of minors under the age of 16 requires permission from their legal guardians.

The women, whose names were not provided in the court documents, fell out about a year ago and hadn’t been in regular contact, according to filings in the court case. After the children’s mother asked for the pictures to be deleted without the desired effect, she took the case to court.

Publishing the children’s pictures on social media would, according to the mother, seriously violate their privacy.

The Gelderland judge agreed that the grandmother did not have permission to post the pictures under General Data Protection Regulation (GDPR) legislation.

Those rules do not normally apply to the storage of personal data within personal circles such as family. However, in this case, the grandmother had made the photos public without the consent of the mother — who has legal authority over which data of her underage children may be stored and shared.’

Florida Free Speech and Child Custody

I’ve written about free speech in family cases before. Family courts have a lot of power to protect children. Florida courts have to balance a parent’s right of free expression against the state’s parens patriae interest in assuring the well-being of minor children. Currently, grandparents have little to no rights to visitation in Florida.

In Florida, there have been cases in which a judge prohibited a parent from speaking Spanish to a child. A mother went from primary caregiver to only supervised visits – under the nose of a time-sharing supervisor. The trial judge also allowed her daily telephone calls with her daughter, supervised by the Father.

The Mother was Venezuelan, and because the Father did not speak Spanish, the court ordered: “Under no circumstances shall the Mother speak Spanish to the child.”

The judge was concerned about the Mother’s comments, after the Mother “whisked” the child away from the time-sharing supervisor in an earlier incident and had a “private” conversation with her in a public bathroom. She was also bipolar and convicted of two crimes.

The appeals court reversed the restriction. Ordering a parent not to speak Spanish violates the freedom of speech and right to privacy.

Not unlike the new EU law, Florida law tries to balance the burden placed on the right of free expression essential to the furtherance of the state’s interests in promoting the best interests of children. In other words, in that balancing act, the best interests of children can be a compelling state interest justifying a restraint of a parent’s right of free speech.

As the Windmill Turns

The Dutch court also held that by posting of photographs on social media, the grandmother made them available to a wider audience, the court’s ruling, published earlier this month, explained.

“On Facebook, it cannot be ruled out that placed photos could be distributed and that they may come into the hands of third parties”.

The judge ordered the grandmother must remove the pictures of her grandchildren from Facebook and Pinterest within ten days, the judge ruled. If she does not, she must pay a penalty of €50 ($55) per day that the photos are online, with a maximum penalty of €1,000 ($1,100).

The daughter had asked to impose a penalty of €250 ($275) per day if the photos remained. According to the mother’s statement, publishing the children’s pictures on social media can seriously violate their privacy.

GDPR is the European Union’s data privacy law, which came into effect in 2018. It gives people more control over their personal data and forces companies to make sure the way they collect, process and store data is safe.

The EU’s intention was to achieve a fundamental change in the way companies use data — with its central idea being that people are entitled “privacy by default.” Although EU countries seem to have taken their data protection obligations under the GDPR seriously, their efforts to balance data privacy and freedom of expression have been more uneven.

Many are concerned that the GDPR’s safeguards to protect the right to data privacy may compromise freedom of expression. As the practice of enforcing the GDPR by family members continues to unfolds, many are watching if the EU can balance privacy and freedom of expression.

The CNN article is here.

 

Religious School and Custody

When two parents with equal custody disagree about sending their kids to religious school, how does a court decide? A couple from Nevada just found out if courts must choose the religious school over the secular one.

Religious or Secular School?

A Nevada couple agreed to joint custody of their two children, to send their children to private school, and equally split the cost of private school tuition and costs for the minor children. But, they disagreed about which school.

The Father wanted his daughter to attend a religious private school, Faith Lutheran. He said it was in her best interest because she was used to private schooling, she wanted to enroll there, and it had a high college placement rate.

The Mother objected to her child receiving a religious education at Faith Lutheran. She argued that she should attend the local public school, Bob Miller Middle School, which was highly ranked for academics and closer to the daughter’s primary residence.

The trial court concluded that both schools were good, and didn’t make any findings that one was better, but chose the public school “because it was ‘taking into consideration the Mother’s religious objection.”

The mother appealed, saying her religious objection should categorically trump because courts can’t indoctrinate a child with their religious views, particularly over the objection of a parent.

Private School Tuition

I’ve written about the intersection of private school and child custody before. Very often the issue is should a parent have to pay for private school (religious or not).

Pursuant to Florida Statutes, a trial court cannot order a parent to contribute to private school expenses unless it first finds that:

(1) the parties have the ability to pay such expenses
(2) the expenses are in accordance with the customary standard of living of the parties, and
(3) attendance at private school is in the child’s best interest.

If parents are unable to reach an agreement with respect to the payment of tuition, a judge will review the evidence you present and make a decision.

If this becomes necessary, the judge will review all of the financial aspects of the case, including each parent’s income, the history of paying certain expenses and the schools themselves.

The Constitution and Religious Schools

Sometimes tuition cost is not the problem though, religion itself is. The Nevada Supreme Court rejected the mother’s argument:

“The First Amendment mandates governmental neutrality between religion and religion, and between religion and nonreligion.” Neutrality means that the court “may not be hostile to any religion or to the advocacy of no-religion.”

The court can violate this principle of neutrality when it treats one parent’s religious objection as dispositive when deciding between a religious school and a nonreligious school.

In the Nevada case, the family court disfavored religion rather than acting neutrally toward it. In ordering that the daughter attend a nonreligious school, the only explanation the court provided was that it had taken into consideration religious objection.

However, there were no findings regarding the child’s best interest and appears to have treated the Mother’s religious objection as dispositive in an attempt to avoid constitutional issues related to religion.

In trying to steer clear of constitutional issues, however, the district court collided head-on with the First Amendment’s Establishment Clause by disfavoring religion.

Neutrality, under the Constitution means that the father doesn’t have a right to demand that his child go to a religious school and the mother have a right to demand that the child go to a secular school. Courts have to decide issues like this on a basis other than the school’s religiosity.

The article from Reason is here.