Tag: religion and divorce

Comity and an International Divorce in Texas

Posted by Ron Kauffman on

International divorce cases may require recognition here, or comity, as one couple from Pakistan discovered. After a woman received nothing from her husband’s talaq divorce in Pakistan, she then sought a property division in a Texas divorce from her real estate developer husband. Is the Texas family court required to recognize the Pakistan divorce decree as valid?

Comity International Divorce

A Scam in Pakistan?

The former wife, Azhar, and her former husband, Choudhri, were married in Pakistan. At that time, Azhar lived in Pakistan and her husband lived in Texas. After obtaining her visa, she traveled to Houston where they lived together as husband and wife.

The Wife returned to Pakistan to renew her visa. Reports claim she was tricked into going back to Pakistan so her husband could take advantage of Sharia Law to divorce her. While she was in Pakistan, he initiated a talaq divorce, the results of which meant she got nothing from the marriage.

Texas Hold‘em

The Wife filed for divorce in Texas, and the Husband tried to dismiss the case. Following the hearing, the trial court denied the Husband’s motion to dismiss based on comity, finding:

“enforcement of the certificate of divorce issued in Pakistan would be contrary to Texas public policy and would, if enforced, violate the Wife’s basic right to due process.”

Around the same time, the former wife was also challenging the Pakistan divorce in the Pakistan courts. At first, the Pakistan trial court ruled in the former wife’s favor, declaring their divorce void. But the former husband appealed, and the Pakistani appellate court reversed and dismissed the wife’s case. On appeal to the Supreme Court of Pakistan, the high court affirmed.

Back in Texas, the trial court entered a new order recognizing the Pakistan Supreme Court’s judgment that the divorce was valid. The Texas court dismissed the wife’s divorce action, and dismissed her property division claim with prejudice.

The wife appealed, arguing the trial court should not have granted comity to the Pakistani divorce because she was not personally served, and was only provided notice five days prior to the divorce by publication in a local circular.

In some cases, American courts may defer to the sovereignty of foreign nations according to principles of international comity. But U.S. states are not always required to give full faith and credit to foreign country judgments. For instance, a U.S. court will often decline to recognize a foreign divorce judgment if it was obtained without due process.

On appeal the Texas court found the original order dismissing the Texas divorce was made prior to the Pakistan Supreme Court’s involvement. The second Texas trial order recognizing the Pakistan Supreme Court was deserving of comity, and the Texas appellate court affirmed.

The opinion is available from MK Family Law here.

Divorce, Family Law and Constitutional Rights

Posted by Ron Kauffman on

Today is September 17th: Constitution Day. For anyone involved in divorce and family law cases, your Constitutional rights are always at risk. In New Jersey that was recently proved when a family judge restrained a woman from posting a video about her husband’s refusal to give her a religious divorce.

Divorce Constitution

Gotta Get a Get

On September 17, 1787, the delegates to the Constitutional Convention met for the last time to sign the document they created. Written 236 years ago, the U.S. Constitution is still the country’s most important legal instrument – even impacting people going through a simple divorce today.

For many Americans, religion plays an important part of finalizing their divorce. All three major monotheistic religions require a religious divorce to remarry within the faith. Without a religious divorce, a second marriage will not be recognized.

Agunot refers to Jewish women who are separated from their husbands but unable to obtain a legal Jewish divorce, leaving them barred from remarriage under Judaism’s adultery laws. One New Jersey woman denied a “Get” – a jewish divorce – decided to take matters into her own hands. She posted a video accusing her estranged husband of improperly withholding a get, and asking community members to “press” her husband to give the get.

After the video was made, the husband obtained a restraining order based on a domestic violence complaint alleging harassment. He testified that he received numerous phone calls from unknown numbers, a photograph of himself identifying him as a “get refuser” and calling on others to “tell him to free his wife.” Additionally, he was adamant that he was not a get refuser.

The trial judge found that the communication was “invasive” of the husband’s privacy, holding:

“one cannot hide behind the First Amendment when that communication is invasive of the recipient’s privacy.”

The trial judge entered a temporary restraining order against the Wife’s video and she appealed.

Florida and Constitutional Rights

I’ve written about the intersection of the U.S. Constitution and divorce cases before. This Constitution Day it is important to understand that family courts have a lot of power which can impact your constitutional rights.

Unlike the U.S. Constitution, the Florida Constitution has an express right of privacy clause in it. Florida courts have interpreted the Florida Constitution to afford even greater privacy rights than those in the U.S. Constitution.

Accordingly, Florida courts have to carefully balance a parent’s constitutional right against the state’s interests. When the matter involves religious beliefs, family courts generally do not make decisions in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

First Amendment Gets Going

On appeal, the New Jersey Superior Court Appellate Division held that the wife’s video was constitutionally protected speech. The appellate court vacated the temporary restraining order holding: a “general history” of violence was insufficient to vitiate First Amendment protections.

The video, whether viewed on its own or in the context in which it was disseminated, does not fall outside the First Amendment’s protection. Recall that the trial judge had concluded that the video was not protected by the First Amendment because members of the Jewish community would respond violently to plaintiff being identified as a get refuser.

However, the trial judge’s reliance on an unspecified general history of violent treatment to which get refusers were subjected was insufficient to render the wife’s video a true threat or an imminent danger to satisfy the incitement requirement.

To qualify as incitement and lose First Amendment protection a communication must be both “directed to inciting or producing imminent lawless action and . . . likely to incite or produce such action.”

The New Jersey Superior Court Appellate Division opinion is here.

Family Law, Free Speech, and Religious Discrimination

Posted by Ron Kauffman on

Free speech and family law clash again after a court tries to prohibit religious discrimination by ordering the parents not to criticize the other parent’s religion. How does the First Amendment balance family court orders that try to keep the peace and protect the rights of free speech?

Religion Family Law

Sleepless in Seattle

In the Washington case, the parents were previously married and share two sons. Both children have complex special medical and educational needs. They agreed to their original parenting plan in 2016, which contained joint decision-making responsibility.

Then in March 2020, both parents asked to change the parenting plan, and each sought sole decision-making authority. After trial, the family court awarded the Mother sole decision making authority, and among other things, ordered:

“No parent will put down Christianity to or in front of the children, or allow other members of their household to put down either parents’ spirituality.”

The Father argues the family court’s wording of the religious upbringing provision violates the First Amendment, and he appealed.

Florida Religion and Family Law

I’ve written about the intersection of religion and family law before. Religion, religious beliefs, and religious practices are not statutory factors Florida courts consider when determining parental responsibility.

Nor is religion an area in which a parent may be granted ultimate responsibility over a child. Instead, the weight religion plays in custody disputes grew over time in various cases. One of the earliest Florida case in which religion was a factor in deciding parental responsibility restricted one parent from exposing the children to that parent’s religion.

The Mother was a member of The Way International, and the Father introduced evidence that The Way made the Mother an unfit parent. He alleged The Way psychologically brainwashed her, that she had become obsessed, and was neglecting the children. The trial judge awarded custody to the Mother provided that she sever all connections, meetings, tapes, visits, communications, or financial support with The Way, and not subject the children to any of its dogmas.

The Mother appealed the restrictions as a violation of her free exercise of religion. The appellate court agreed, and held the restrictions were unconstitutionally overbroad and expressly restricted the Mother’s free exercise of her religious beliefs and practices.

When the matter involves the religious training and beliefs of the child, the court generally does not make a decision in favor of a specific religion over the objection of the other parent. The court should also avoid interference with the right of a parent to practice their own religion and avoid imposing an obligation to enforce the religious beliefs of the other parent.

But left unsaid is whether a court can restrict a parent’s right to free speech under the First Amendment if the speech relates to the other parent’s religion.

The Battle in Seattle

The family law order prohibiting a parent from disparaging Christianity to or in front of the children, or allow other members of their household to put down either parents’ spirituality was not discussed until a post-trial hearing.

The Mother identified herself as “a practicing Christian,” and the father stated, “I don’t identify with any particular religion.” The mother just wanted to be sure that the father does not have the ability to block her from teaching the children about her religion.

The mother was concerned:

“[M]y only concern is that my children have expressed that they have been told denigrating things about Christianity in their dad’s house. … I have no concern about raising my children with a respect for all religions and beliefs and non-beliefs.”

On appeal the court noted that parents have a fundamental right to make decisions regarding the care, custody, and control of their children. The parental right to determine the child’s religious upbringing derives both from the parents’ right to the free exercise of religion and to the care and custody of their children.

A parent’s right to direct the religious upbringing of a child may be subject to limitation “if it appears that parental decisions will jeopardize the health or safety of the child or have a potential for significant social burdens.

In other states, for example in Massachusetts, courts upheld a prohibition that a parent “shall not share his religious beliefs with the children if those beliefs cause the children significant emotional distress or worry about their mother or about themselves.

The Washington Court of Appeals found that, as written, the order limited religious topics the parents may discuss with the children in potentially undefined and subjective ways, and is not specific to non-disparagement of the respective parents’ spirituality.

The Court of Appeals of Washington opinion is here.

Religion Custody and Transgender Children

Posted by Ron Kauffman on

Whether a parent’s religion and religious beliefs can impact their ability to exercise child custody over transgender children is in the news. In Maryland, a father’s strict religious beliefs clashed with his children’s sexual orientation so much, the court had to step in to resolve the issue.

custody transgender

Fatti Maschii, Parole Femine

A Maryland couple with two children divorced in 2012. As part of their settlement, the parents agreed to joint legal custody. The Mother was to have primary physical custody, and the Father agreed to visitation every other weekend.

In 2022, Mother filed for a protective order for herself and on behalf of her two children, then aged 15 and 12. The Mother alleged the Father had caused her and the children mental injury based on abusive texts and emails he had sent to them.

At the injunction hearing, the Mother testified her older son told her he believed he was transgender. The Mother denied steering him toward identifying as transgender, but admitted she actively supported him by arranging for therapy and attending meetings of Parents, Families, and Friends of Lesbians and Gays.

When the child told his Father that he identified as transgender, the Father opposed his son’s decision and refused to call him by his preferred name. Then the child began engaging in the self-harming behavior of “cutting.”

The Father then texted his child:

“What is your email address? I’m sending you an email and I’m copying your mother and my lawyer. I’m t[ir]ed the BS manipulations. Your grandmother doesn’t call you S[.] and neither does either one of your aunts and uncle up here and for some reason my Christian beliefs are being attacked, so the intent is for a trial, so that everyone can understand what your mother that has manipulated a wedge after you and I had already came to an agreement [to call you a shortened version of your given name]. Thanks[.]”

Then the Mother testified that their second child, the younger of the two, told her he believed he was gay. The Father texted the younger child:

You can text me anytime. Just between us and call if you ever need to talk. I will tell you like I told you before—you are being heavily manipulated and influenced by your mother and sister. Son. Listen to your dad and our father who created us (God) in this matter. Please please do not allow these demons you are surrounded by influence you. Pray my son. For protection. I love you. Dad.

Father admitted: his relationship with his children is contentious, that he called the police after Mother took the children to a Pride Parade, and that he then called the Crisis Hotline and Legal Aid. He testified that he is concerned for his children’s souls and has no intent to harm them.

The trial judge found that, while the older child was “worried” he was not upset. However, the court found the younger child was “frightened” by Father’s behavior and “worries” that Father does not believe him about his sexual identity, believing instead that it has to do with Mother’s manipulation.

The court entered the protective order as to the younger child and denied the petition as to Mother and the older child. The Court prohibited the Father from abusing or threatening to abuse the younger child; from entering his residence; limited his visitation, and prohibited the Father from sending abusive texts about sexual orientation and/or religion. Father appealed.

Florida Child Custody

I’ve written about child custody and transgender issues before. Florida, unlike Maryland, does not have legal custody, but the parenting plan concept. For purposes of establishing a parenting plan, the best interest of the child is the primary consideration.

In Florida, the best interests of the child are determined by evaluating all of the factors affecting the welfare and interests of the particular minor child and the circumstances of that family. Some of the factors a Florida court looks to include the demonstrated capacity and disposition of each parent to facilitate and encourage a close and continuing parent-child relationship, and the mental and physical health of the parents. None of the statutory factors involve the gender or sex of the parent and child.

In Florida, the court must order that the parental responsibility for a minor child be shared by both parents unless shared parental responsibility would be detrimental to the child. Detriment to a child could take the form of child abuse.

Child abuse is a defined term in Florida. In part, child abuse can mean injury to the intellectual or psychological capacity of a child as evidenced by a discernible and substantial impairment in the ability of the child to function within the normal range of performance and behavior as supported by expert testimony.

Strong Deeds, Gentle Words

In Maryland, the primary goals of their injunction statute are preventative, protective and remedial, not punitive. A judge may issue a protective order if they find abuse. In Maryland, “abuse” of a child is defined as the physical or mental injury of a child under circumstances that indicate that the child’s health or welfare is harmed or at substantial risk of being harmed.

On appeal the Father argued there was insufficient evidence to find that he caused mental injury to his younger child, or that he did so intentionally. But the appellate court ruled it was the younger child’s fear regarding Father’s views about his sexual orientation – and the Father’s seeming inability to see that his views caused and could cause a substantial risk of harm to his son – that the trial court had attempted to address in its order. Accordingly, the trial court’s restraining order was affirmed on appeal.

The unpublished Maryland appellate court opinion is here.

 

Interfaith Marriage and Divorce

Posted by Ron Kauffman on

Increasingly, couples are in interfaith marriages, meaning each person is from a different religion. Along with societal disapproval, are there any other possible problems a couple in an interfaith marriage face that could lead to divorce? A recent Indian case sheds some light.

Interfaith Marriage

Gujarat

India is a country of many religions. In the western state of Gujarat, roughly 88.6 percent of the population is Hindu and about 9.7 percent are Muslim. Recently, a division bench of the Gujarat High Court granted relief to an interfaith couple – but then went on to caution the wife’s parents not to “misbehave” due to their opposition to the interfaith marriage.

The order prohibiting in-law misbehavior concerns the marriage of a 26-year-old Muslim man to a 20-year-old Hindu woman under the Special Marriage Act in Ahmedabad in May 2021. The Special Marriage Act is a law that allows solemnization of marriages irrespective of the religion of the couple.

The Act also requires parties to give a 30-day public notice of their intention to marry. The public notice is displayed at the office of the marriage officer, inviting potential objections to the marriage.

However, the woman’s parents were opposed to the marriage and, the couple decided that the woman will stay at her parental home until their approval.

According to the court petition, the woman was subjected to physical and mental cruelty by her father over the marriage. Then, in December 2021, the woman left her home willingly and started residing at her matrimonial house.

The court also directed the woman’s parents to share the books and clothes of the woman that are in the parents’ possession as the woman is “desirous of continuing her studies,” while disposing the petition.

Interfaith Marriages

I have written about religion and divorce before. Marrying within the faith is still common in the United States, with nearly seven-in-ten married people (69%) saying that their spouse shares their religion, according to a recent Pew Research Center survey.

A comparison of recent and older marriages shows that having a spouse of the same religion may be less important to many Americans today than it was decades ago.

The Pew Religious Landscape Study found that almost four-in-ten Americans (39%) who have married since 2010 have a spouse who is in a different religious group. By contrast, only 19% of those who wed before 1960 report being in a religious intermarriage.

Some research suggested that marriages between members of the same religious group may be more durable than intermarriages. If this is true, the rise in religious intermarriage over time may not be as pronounced as it appears, since the Religious Landscape Study measures only marriages intact today.

Other surveys looking at divorce rates did not find an overall lower – higher divorce rate among interfaith couples. But did find that certain combinations made it much more likely that the marriage would end in divorce.

The most likely interfaith marriages to end in divorce were Evangelicals married to someone of no faith. This may simply be the case that the further apart the religions, the more likely divorce may be.

Interfaith India

The woman’s father, however, then filed a “false complaint” with the Danilimda police station alleging that his daughter left the house with cash and ornaments.

In response, the police visited the house of the husband and “started harassing the family members of the petitioner (husband) in order to get custody” of his wife. To “avoid unnecessary harassment by the police”, the couple left for Ajmer in Rajasthan.

The police soon brought the couple back to Danilimda police station and “illegally and arbitrarily” took the woman in custody. Following production before a magistrate court, was housed at Nari Vikas Gruh in Paldi.

The magistrate court subsequently handed over custody of the woman to her parents. Soon, represented by advocate Rafik Lokhandwala, the petitioner-husband moved the Gujarat HC with a habeas corpus petition.

The Indian Express article is here.