Month: August 2022

Divorce and Digital Accounts

Many couples are not only tied together in matrimony, but in their digital accounts too. If roughly half of marriages end in divorce, how do courts manage an equitable distribution of digital accounts such as Netflix, Amazon, Apple (and with House of the Dragon underway) HBO?

Digital Divorce

Stranger Things

The Washington Post reports that the average American has upwards of 150 digital accounts, according to password-management company Dashlane. That’s a decades-long record of an autonomous life lived online.

If a breakup is going to be an ugly one, a vindictive ex-spouse can cause a lot of digital damage. For instance, if you share cloud storage, or an Apple ID with your ex-spouse, there is a risk everything – from your photos and documents to your browsing and email history can be revealed.

Moving out of the marital home is already a hard and emotional decision. But, now you are faced with taking precautions when you are about to leave your digital home.

As soon as divorce becomes a reality, you need to decide if it’s time to change all the passwords to the accounts you plan on keeping after separation. This is especially true if you share devices like a computer or tablet. Many sources tell you to remember your passwords and create new ones for each account.

Florida Equitable Distribution

I have written about equitable distribution in Florida before. In a proceeding for dissolution of marriage, in addition to all other remedies available to a court to do equity between the parties, a court must set apart to each spouse that spouse’s non-marital assets and liabilities.

However, when distributing the marital assets between spouses, a family court must begin with the premise that the distribution should be equal, unless there is a justification for an unequal distribution based on all relevant factors.

In Florida, nonmarital assets include things such as assets acquired separately by either party by will or by devise, income from nonmarital assets, and assets excluded as marital in a valid written agreement.

Importantly for a hi-tech divorce, non-marital assets would include assets acquired and liabilities incurred by either party before the marriage, and assets acquired and liabilities incurred in exchange for such assets and liabilities.

Netflix and Chill?

In some cases, a couple can divide, close, or even trade digital assets and decide which of the two households will keep an account. Sharing a Netflix account within your household, for example, may save money. But after divorce keep in mind that account sharing is only permitted for users within the same household. Netflix has announced it will crack down on illegal account sharing.

Putting aside the streaming services, like Netflix, which can easily be closed or limited, many couples may need to continue to share access to certain online accounts, even after a divorce or separation.

It is not hard to see why some accounts might need to stay active. For example, a couple’s joint checking account and credit card account may need to remain active so that certain bills during the divorce can be timely paid. Electronic access to statements and transactions; automatic bill payment services, medical insurance and cloud storage and document sites for photos and important documents and other files may be necessary too.

The law has not caught up with the digital divorce. There are no specific statutes for sharing accounts or establishing consequences should an ex-spouse or spouse change a password to lock out shared accounts.

Depending on the account, you may need to share a single login, set up separate logins to access the same account, or create a new, separate account in your own name. Anyone considering divorce has to secure their online identity, protect their passwords, protect their privacy, and most likely divide or close the shared streaming services.

The Washington Post article is here.

Interfaith Marriage and Divorce

Increasingly, couples are in interfaith marriages, meaning each person is from a different religion. Along with societal disapproval, are there any other possible problems a couple in an interfaith marriage face that could lead to divorce? A recent Indian case sheds some light.

Interfaith Marriage

Gujarat

India is a country of many religions. In the western state of Gujarat, roughly 88.6 percent of the population is Hindu and about 9.7 percent are Muslim. Recently, a division bench of the Gujarat High Court granted relief to an interfaith couple – but then went on to caution the wife’s parents not to “misbehave” due to their opposition to the interfaith marriage.

The order prohibiting in-law misbehavior concerns the marriage of a 26-year-old Muslim man to a 20-year-old Hindu woman under the Special Marriage Act in Ahmedabad in May 2021. The Special Marriage Act is a law that allows solemnization of marriages irrespective of the religion of the couple.

The Act also requires parties to give a 30-day public notice of their intention to marry. The public notice is displayed at the office of the marriage officer, inviting potential objections to the marriage.

However, the woman’s parents were opposed to the marriage and, the couple decided that the woman will stay at her parental home until their approval.

According to the court petition, the woman was subjected to physical and mental cruelty by her father over the marriage. Then, in December 2021, the woman left her home willingly and started residing at her matrimonial house.

The court also directed the woman’s parents to share the books and clothes of the woman that are in the parents’ possession as the woman is “desirous of continuing her studies,” while disposing the petition.

Interfaith Marriages

I have written about religion and divorce before. Marrying within the faith is still common in the United States, with nearly seven-in-ten married people (69%) saying that their spouse shares their religion, according to a recent Pew Research Center survey.

A comparison of recent and older marriages shows that having a spouse of the same religion may be less important to many Americans today than it was decades ago.

The Pew Religious Landscape Study found that almost four-in-ten Americans (39%) who have married since 2010 have a spouse who is in a different religious group. By contrast, only 19% of those who wed before 1960 report being in a religious intermarriage.

Some research suggested that marriages between members of the same religious group may be more durable than intermarriages. If this is true, the rise in religious intermarriage over time may not be as pronounced as it appears, since the Religious Landscape Study measures only marriages intact today.

Other surveys looking at divorce rates did not find an overall lower – higher divorce rate among interfaith couples. But did find that certain combinations made it much more likely that the marriage would end in divorce.

The most likely interfaith marriages to end in divorce were Evangelicals married to someone of no faith. This may simply be the case that the further apart the religions, the more likely divorce may be.

Interfaith India

The woman’s father, however, then filed a “false complaint” with the Danilimda police station alleging that his daughter left the house with cash and ornaments.

In response, the police visited the house of the husband and “started harassing the family members of the petitioner (husband) in order to get custody” of his wife. To “avoid unnecessary harassment by the police”, the couple left for Ajmer in Rajasthan.

The police soon brought the couple back to Danilimda police station and “illegally and arbitrarily” took the woman in custody. Following production before a magistrate court, was housed at Nari Vikas Gruh in Paldi.

The magistrate court subsequently handed over custody of the woman to her parents. Soon, represented by advocate Rafik Lokhandwala, the petitioner-husband moved the Gujarat HC with a habeas corpus petition.

The Indian Express article is here.

Pet Custody in China

Pet custody is sweeping the world. In the People’s Republic of China, a recent divorce settlement was stalled after the divorcing couple was unable to agree on who was entitled to custody of the pet corgi.

Pet Custody

The New Kids in Divorce?

The couple, surnamed Xu and Li, from Quzhou city in Zhejiang, one of the more wealthy provinces in eastern China, agreed to get divorced in April this year. The parties reached agreement on the distribution of their joint assets and debts after their seven-year marriage, with one furry exception.

The couple have no children, but both are enthusiastic animal lovers. Accordingly, custody of a pet corgi dog they had raised together became a central focus of their divorce.

The family court helped the couple divide up joint assets, including property and vehicles quickly, as neither party had any objections. However, when it came to their pet dog, the court was surprised that both demanded full custody of the pet corgi.

Florida Pet Custody

I’ve written on the development of pet custody cases and statutes around the world before. Pet custody cases are becoming more and more prevalent internationally. That’s because lawmakers and advocacy groups are promoting the notion that the legal system should act in the best interests of animals as pet ownership increases.

Pets are becoming a recognized part of the family, some would argue they’re a modern couple’s new kids. About 15 years ago, states began to allow people to leave their estates to care for their pets. Recently, courts have gone so far as to award shared custody, visitation and even alimony payments to pet owners.

Florida doesn’t have pet custody or visitation laws. Florida courts are already overwhelmed with the supervision of custody, visitation, and support matters related to the protection of children.

Not all states have ruled out a visitation schedule for dogs like Florida. For instance, while Texas also views dogs as personal property, in one case a Texas court authorized visitation. A new California law changed the way pet custody is handled in divorce cases. The law gives judges the power to consider the care and the best interest of the pet when making decisions.

According to a recent survey of the American Academy of Matrimonial Lawyers, about 30% of attorneys have seen a decrease over the past three years in pet custody cases in front of a judge.

Over the last decade, the question of pet custody has become more prevalent, particularly when it involves a two-income couple with no children who shared responsibility for, and are both attached to, the pet.

Quzhou’s Corgi Custody Case

The woman, Xu, told the court that she deserved ownership of the corgi. She testified that not only did she buy the dog, but that she raised the corgi by herself. The corgi has become a part of her family and has been by her side ever since, she claimed.

In undermining the Husband’s custody request, she added that her ex-husband Li didn’t take responsibility for looking after the corgi. She described him as a workaholic, who in his spare time played video games.

Although Li acknowledged that he did not feed the animal as often as his ex-wife, or clean up after it, he said he often walked the dog and considered it to be his child.

The court accepted that the corgi was a joint asset in the marriage, but one which couldn’t be divided easily. Eventually, the couple reached an agreement that the corgi would live with the woman, while every month Li should pay alimony to her for taking care of the dog. If the animal became ill, they must share the dog’s medical expenses. Li was given legal visitation rights to the corgi.

After the story was reported, it caused widespread online conversation about the fate of pets in a divorce. One person commented: “A pet is a part of the family, it’s understandable the divorcing couple wanted to fight for it.” Another said: “Now that more couples give up on having children, keeping pets as kids will probably rise.”

Data showed that in 2021 the number of pet owners in China had reached 68.44 million. In the U.S. roughly 70 percent of households own a pet, with dogs being the most numerous pet and salt water fish coming in last.

The South China Morning Post article is here.

 

Is A Telephone Marriage Valid

After a Husband challenged the validity of his Bangladesh telephone marriage, many brides should be concerned whether their religious marriage is valid. A family judge in Ohio, presiding over the parties’ divorce, recently ruled that their Bangladesh telephone marriage was valid. But, how would an appellate court view it?

Marriage Valid

A Fairy Tale Telephone Wedding

On August 22, 2005, a couple got married during a telephone marriage ceremony, which was conducted over a speaker phone.

At the time of the wedding, husband resided in the United States, wife resided in Bangladesh, and both were citizens of Bangladesh. The Husband traveled to New York and was with friends and relatives during the ceremony. Wife was in Bangladesh with friends and family members and husband’s father.

Also present in Bangladesh was a person who solemnized the marriage and identified himself as an assistant marriage registrar, and a community leader who appeared to sign the marriage register on husband’s behalf as his “pleader.”

Pictures of the marriage ceremony were provided and witnesses said the solemnization was according to Sharia law.

On July 15, 2019, after wife filed for divorce in Ohio, the Husband countered arguing that their marriage was invalid under Bangladesh law. The Husband reasoned that because the marriage was unlawfully registered in violation of the Muslim Marriages & Divorces Registration Act, the marriage was invalid and his Wife was not entitled to spousal support or property rights.

But the Wife countered that under Bangladesh law, an invalid registration would not render an otherwise valid marriage invalid. That’s because it is purely a civil contract, and further, that neither writing nor any religious ceremony is essential to validate a marriage under Bangladesh law.

The trial court disagreed with the Husband, and entered summary judgment and then a divorce. The Husband appealed.

Florida Marriage Validity

I’ve written about marriage validity, and the intersection between religious marriage and civil marriage before. First off, in order to be validly married in Florida, you need a license from the government.

Getting a marriage license may seem like a trivial obligation, but if you want your religious marriage recognized in court, you must get a marriage license.

There is a fee for getting a marriage license, and that fee is reduced for attending pre-marital counseling. The license is valid for 60 days. The officiant at the ceremony must certify that the marriage was solemnized.

The certified marriage license must be returned to the clerk or an issuing judge within 10 days, and the clerk or judge is required to keep a correct record of certified marriage licenses.

Florida courts have repeatedly warned people that they cannot depart from the requirement of the Florida Statutes to have a license, otherwise the courts would be creating common-law marriages, which are not recognized here.

If you only have the religious marriage, but do not file for a marriage license, your marriage will not likely be recognized, and you cannot divorce, and cannot make claims for equitable distribution, or ask a court for alimony.

The Mesh in Bangladesh

The Husband appealed after the trial court concluded his Nikah Nama marriage was valid. He argued on appeal that the trial court erred because of the lack of a validly executed contract and an invalid registration under Bangladesh law.

The appellate court found that the parties’ marriage in Bangladesh was valid. Wife demonstrated that their telephone marriage met the essentials of a valid Mohammedan and Bangladeshi marriage, and that registration of the marriage is not an essential element in order to establish the validity of a marriage.

The evidence also showed that the parties had a prolonged and relatively continuous cohabitation for over 12-years, held themselves out as husband and wife, they consummated the marriage, and they had a child together.

In a concurrence, one judge expressed his incredulity with the Husband’s position that there was no legal marriage. After all, the Husband entered into this country for his spouse, filed joint U.S. tax returns with her, and also took advantage of his employer’s generosity by getting a tuition benefit for the spouse of an employee.

The appellate opinion is here.

 

Arab Divorce Rates

Much like divorce rates around the world, according to recent studies, Arab divorce rates throughout the Middle East and North Africa have been increasing in recent years. Many are openly discussing the reasons why.

Arab divorce rates

Riddle of the Sphinx

A study by the Egyptian Cabinet’s Information and Decision Support Center found that Kuwait, Egypt, Jordan and Qatar are the four countries in the Arab world with the highest divorce rate, which rose to 48% of all marriages in Kuwait, 40% in Egypt, 37.2% in Jordan and 37% in Qatar.

Lebanon and the United Arab Emirates follow with 34%. A licensed psychologist and family therapist at the American Hospital in Dubai told The Media Line that the majority of people seeking out couples therapy are females who sometimes manage to convince their male partners to join afterward.

“Arab females have gained a lot of self-awareness and are thriving toward their self- actualization, so sometimes these clashes with the Arab image of the woman being a homemaker”.

Mahmood Al Oraibi, an attorney in Bahrain said that many different aspects of the Arab community have changed, and divorce is just one of those changes. Women now are independent, they are educated, they have some power, they have some demands.

The Arab community is still struggling between the past. Women were just housewives, and they handled the needs of the entire family, taking care of their husbands as well as his parents, cousins and their own children. In the modern world there are working women who are independent, and who come home late after spending 8 hours to 10 hours away from home.

Florida Divorce

I’ve written international divorce rates before. In the United States, many complained that no-fault divorce led to an increase in divorce rates here. Historically in Florida, in order to obtain a divorce one had to prove the existence of legal grounds such as adultery.

Proving fault often required additional expenses on behalf of the aggrieved party, only serving to make the divorce process more expensive and cumbersome than it already was.

In the years leading up to the enactment of “no-fault” divorce, courts often granted divorces on bases that were easier to prove, the most common being “mental cruelty.”

Over time, the “no-fault” movement expanded to other states, although interestingly it only reached the typically progressive state of New York in 2010. Whether or not it is intimacy or communication, you do not need to list a reason for a divorce other than an irretrievable break in the marriage.

Arab World Divorce Rates

An Egyptian sociology teacher living in Kuwait, believes that divorce has increased due to women having the freedom to speak their minds and make their own decisions, unlike in years past.

“Women are educated now and have their own careers, so when they decide to get a divorce, they will not have financial worries since they can now support themselves”.

According to some analysts, the increased divorce rate has also changed women. High levels of divorce have forced women to depend on themselves, which have made women grow stronger and forced men to learn to respect women.

The Arab community is considered very conservative. Pre-marital relations are not permissible socially, religiously – and in some cases – by law. So, people who are newly married get into relationships with no experience. On top of that, the community is very reluctant to sit and talk in a transparent way about all the pros and cons in marriage.

Al Oraibi believes that the best way to lower the divorce rate is for couples to try to interact with each other before marriage, or to take time to get to know each other better after they get married and before having children.

As a lawyer in Bahrain, Al Oraibi explained that divorce is a right for both men and women. Despite that, he noted that men can choose to divorce women without the need for proving justification. Women, on the other hand, have to provide proof of a justification for ending the marriage.

Islamic laws concerning divorce can also differ between the Shia and the Sunni courts. For instance, said Al Oraibi, according to Sunni law, the man has the right to divorce without any witness; while in the Shia court, at least two witnesses are required.

The Media Line article is here.